kis oor hai mujhe to bas jana- kavita

Aaj na chhat hai na hai koi aashiyanaa,
Mujhe nahi pata kis oor hai mujhe to bas Jana,

Zinda hoon kyon aaj tak main jahan mein,
Bahut dhunda par is wazah ko nahi pahchana,

Chalta raha har pal in pathrili raahon mein,
Girta raha sambhlta raha par na mila koi thikana,

Thak chuki meri ankhiya manzil ke intezaar mein,
Bahut chaha par nasib mein nahi tha bas use pana,

Nasib se aaj haare is kadar ham to jaha mein,
Varna kisi mein na dam tha hame hara paana,

Loot chuki zindagi mujhe na raha koi gharana,
Bebas aakhe kahti hai aaj nahi hota aur ye sah pana,

Aaj na chhat hai aur na hai koi aashiyana,
Mujhe nahi pata kis oor hai mujhe to bas jana-2

pauranik katha-8, sabse pavitra

"Ek samay ki baat hai saint kabir kisi samaroh mein gaye, waha ke ek vikhyaat pandit aur saint kabir ke beech shashtarth ki pratiyogita ke aayojan ke vishya mein waha ke panditon ne saint kabir aur un mahatma se baat ki, WO dono iske liye taiyaar to gaye kintu shashtarth poorva WO ek doosre se mile tak nahi the kintu ek doosre ki khyaati avashya unhone suni thi,

Kintu shashtrath wali subah jab WO pandit shauch kriya ke baad apni kuttiya mein laut rahe the tabhi kabir das ji waha se nikle unhone pandit Ji se kaha ram-ram par unhone koi uttar na diya is tarah kabir das Ji ne kayi baar ram ram kaha par pandit ji ne koi uttar na diya,

Jab shashtrath ka samay hua to dono vidwaan aamne samne baithe, kabir das ko in pandit msharaj ne unhe pahchan liya kintu apne ahankar mein choor pandit apne ko hi abhi tak shreshth samajh unhe harane par hi vichar mein vyast tha, kintu shashtrath shuru hone se poorva kabir das Ji ne pandit Ji se puchha aaj subah jab aapse Maine ram ram kaha to aapne uttar kyon nahi diya??

Pandit Ji ne uttar diya tab main ashudh avashtha mein tha, to kabir das Ji bole arthaat? Pandit Ji bole main shauch kriya karke laut raha tha isliye ashudh tha tabhi aapko uttar na de saka, is par kabir das ne kaha aap fir shudhh kaise huye, pandit Ji ne kaha mitti aur JAL se, is par kabir das Ji bole kintu mitti aur jal bhi to ashudh hai, sansar mein aisi kaun si vastu hai Jo shudhh hai kewal ram ke naam ke siwa, Maine to aapko sabse shudhh karne wale ka smaran karne hetu ram ka naam liya aur pratuttar ke sthaan par aap bina kuch kahe chal diye,

Ye sun kar  pandit Ji ne shashtrath nahi kiya apitu saint kabir ke shishya ban gaye.."

ishwar vaani-89, manav dharm

Ishwar kahte hain "yadhapi kaliyug mein anek jaati, dharm, aur sampradaayon ka uday hua hai, kintu isse poova aisa nahi tha, manav jaati ke shuruaat mein na jaati na dharm aur na sampradaaye the, manav aur uske karm hi itne paswan the ki mujhe (ishwar) ko is dharti par manav ko paap ke raaste se mukt karane hetu unhe shikshit aur gyaan dene yaha aana nahi padaa,

Kintu samay ke saath anek vikratiya maanav jaati mein aane lagi falswaroop unhe door karne ke liye jaati aur sampraday ka nirman hua, kaliyug mein paap sthaan-sthaan par itna bad gaya ki mujhe dharti par aa kar maanav jaati ko paap aur dukh se mukti dilaane hetu aana pada, desh/kaal/paristithiyon ke anusaar main dharti par avtarit hua, apne gyaan ko duniya mein dohraya, us gyaan par chalne aur maanne wale aur na maanne wale dono hi tarah ke logon ne isse ek naye dharm ke roop mein liya, jabki iska mool uddeshya log bhool gaye, mere gyaan ka mool uddeshya tha manav vikrati ka ant aur sampoorn manav dharm ki sthapna na ki anya dharm ki, kintu manav ne meri shiksha ke viprit khud hi naye naye dharm ka nirmaan karte gaye, aur falswaroop aaj jagat mein raag/dwesh/hinsa ka shukaar khud hi ho rahe hain, Jo vyaktu manav dharm ko bhool kar meri di shiksha ka galat arth nikalega waha ye sab to hoga hi,

Yadi samay rahte manav ne manav dharm ki raksha hetu kartavya nahi kare to sheeghra hi na manav bachenge aur na unke hi jaati-dharm-sampraday na manav jaati, aur iska jimmedar khud manav hoga.."

ishwar vaani-88, barf aur aakashiye sagar

Ishwar kahte hain "aakash se girne wali nadi Jo barf ke roop mein dharti par aati hai, WO aakashiye sagar ke dwaara hi aati hai, yadi usse barf ka roop na diya jaata to uska vaig itna tez hota jisme poori dharti doob jaati, isliye usse pahado par barf ka roop diya aur pahadon ke tede-mede pathrile raaston se ho kar uska vaig kam hota jaata hai,


Samast glacier aur samast pahad ishwariye chhavi aur samast prathvi ke rakshak aur paalak hain, Jo meri satta ki parichayak hai"

mohabbat yaha kam hai

"Hai itni badi duniya par mohabbat yaha kam hai,
Hai log yaha har taraf par dildaar yaha kam hai,

Gam aur askho ka yaha kaisa ye samandar hai,
Isme doobne se bachne wala hi aaj sikandar hai,


Fareb se Jo shoharat paale wo hi aaj kalandar hai,
Itni badi duniya mein satywaan aaj kam hai,


Ishk ke naam par lela-majnu sultan aaj kam hai,
Hai Itni badi duniya par mohabbat aaj kam hai-2"

mera dilbar mera hamraz

"Dur kahi paas kahi to hoga mera dilbar mera hamraz,
 Jiski hai mujhe talash kahi to hoga mera dilbar mera hamraz,

Nazare baithi meri palke bichhaye, jaane kitne asaad aur saawan aaye,
Bhigo diya sab tan-man mera bhigo diya ghar-angna mera,

Chidiya chahki koyal boli, royi ankhiya aur dhadkan boli,
Bagiya ne kitne phool khilaaye, par sazan Ji na mujhe mil paaye,

Beet gaye har saal kho gaya har saaz, adhoore rah gaye har khwaab,
Na suni unki koi awaaz, na mila saka mujhe mera dilbar mera hamraz,

Adhoori rah gayi dilki har baat, na dikhi yaha mujhe to koi aas,
Na mit saki mohabbat ki ye pyas, na mila mujhe mera dilbar mera hamraz"

ishwat vaani-87, ishwar ek hi hai

Ishwar kahte hain "yadhpi hey manavo tum mujhe anek roop aur swaroop mein mante ho, mujhe anek naam se mantle aur pukarte ho, koi mere sakar roop ko pujta hai to koi nirakar, par us ek aatma arthaath parmatma yani ki mere vasatvik roop ko koi nahi janta, sach to ye hai mera koi roop aur swaroop nahi hai, na to main sakar hoon aur na nirakar hoon, jaise jeev mujhe manta hai main wohi ban jaata hoon, par main hoon to ek sarvshaktiman parmeshwar,


Jaise ek mata-pita ki anek santane ho, WO Sab unhe vibhinn naamo se pukarte ho par mata-pita sunte to sabki hain, chahe koi unhe ma-baapu kahe, mummy-papa kahe, ammi-abbhu kahe, kintu mata-pita apne sabhi balako ko saman sneh karte hain, sabka samaan dhyaan rakhte hain aur unki sun kar har ichha puri karte hain,

Waise hi samast praani mere balak hain, WO mujhe chahe jis naam se pukare, main sabki samaan roop we sunta aur pyaar karta hoon, chahe balak mujhe jis naam se pukare par pukare aur mujhe jaane-maane jarror, par mere kisi ek naam ko hi kewal satya na maane, aur na hi mere ek naam aur roop swaroop ko anya kisi par thope, bas har manav ye jaan le main ek hi hoon dooza koi nahi mujsa shaktiman tumhara aur jagat ka janm data, swarg-narak ka swami main hi hoon, tumhara palak aur sanharak main hi hoon, samast aatmao ka swami mai hi hoon. Chahe tum mujhe jis naam aur roop mein maano, main pal-pal tumhare saath hoon aur tumhare achhe bure ka bahi-khata pal-pal ka apne pass rakhe huye hoon, aur tumhe iss shareer hi nahi apitu kayi janmo tak tumhe tumhare karmo ki saza milegi kintu achhe karmo se sukh ko prapt hoge kyonki karmanusar sukh aur dukh dene Wala main hi hoon,

Main hi aadi kaal se tha, main aaj bhi hoon aur anant kaal tak main hi rahunga, par satya main hi hoon, mujhse bada satya koi nahi, meri satta na manne wala, mere bataye marg par na chalne wala, bure karmo mein leen rahne Wala, aise manushya mere kadapi priye nahi, WO burai ka marg apna sadaa jhooth ka saath dete hain, WO hi janmo tak dukh bhogte hain,

Main har janm mein karm sudharne ka avsar deta hoon kintu Jo log iska laabh pa kar karm sudhar lete hain WO anya jeevan mein us janm ke karm aur is janm ke karmoanusaar sukh paate hai kintu Jo laabh nahi lete WO sadaa dukh paate hain"