ishwar vaani-97, main ek hi hoon

Ishwar kahte hain "hey manushya tum mujhe chahe jis naam se pukaro, jis puja vidhi mein aastha rakho, chahe mujhe murati puja we apnao ya nirakar mujhe kaho, main har us roop mein tumhare saath hoon jisme tumhara vishwaas hai,

duniya mein anek vesh-bhoosa bhasha wale log hain, vibhinn bhashao aur bhinn bhinn dikhne wale jeev hain. Kintu un sabko janne wali wo maada ma hi kahlaati hai chahe manushya ko janm dene wali koi stree ya anya jeev Jo janm dene wali maada,

Arth iska ye hi hai chahe tum jis naam aur roop mein mujhe pukaro main tumhare saath hoon. Tumhari boli bhasha aur tumhare dilme mera roop bhale alag alag ho par arth to ek hi hai,

Main ek manzil hoon aur tum sab pathik ho, raah chahe jo chuno par manzil se na bhatko auron ko apni hi raah par mujhe prapt karne ka dabaw athwa jor-jabardasti mat karo, tum apni raah chal mujhe paao auron ko unke dwaara mujhko prapt karne do,

Sansaar mein apne swaarth ke liye kisi ka dohan na karo kyonki yaha kuch bhi atyadhik ki shredi mein nahi hai Jo hai seemit hai, isliye jagat aur praani jaati ki raksha karo,


Kalyan ho"

ek dost dhundta hu main

"Tanha is is zindagi mein ek dost dhundta hu main,
Jo dur talak chale saath WO raahi dhundta hu main,

Hu aaj ajela duniya ki iss bheed mein kis kadarmain,
Tham kar chale hath mera wo sathi dhundta hu main,

Yu to har mod par mile mujhe ye dil lagane wale,
Mohabbat se khelne wale chehre bhi nikle bemane,

Duniya ki mehfil mein nahi jo dil ki ranginyo mein ho,
Aisa hamnasin wo dilbar  aaj bas dhundta hu main,


Tanha si is zindagi mein ek dost dhundta hu main
Jo dur talak chale saath WO raahi dhundta hu main-2
"

ishwar vaani-96, sachhi mahanta

Ishwar kahte "jin vyaktiyo evam desho ko tumne itihaas mein mahan ki sangya di hai kya uchit hai, kya shoshankari nitiyo par chalne wale, sabhyata aur sanskriti ka shoshan/dohan karne wale, nirdosh, nirih praniyo ka vadh karne walo ko mahan ki sangya deni chahiye,

Ek raja athwa shashak ki drishti mein praja ki uski santan hai, praja ke dukh-susk uske apne hai, Jo aisa na kar kewal niji swaarth poorti mein laga rahe, desh ko apni kyaati hetu jang ki aag mein jhonk de athwa praja se jaati/dharm/sampradaaye ka bhed kare aise shashak mahan nahi"


Ishwar kahte hain "bhagwan Buddha, Mahavira swami  jissus Christ, ye log na yodhha the na shashak fir bhi ye mahan the kyonki hathiyar utha ek ashaaye ko to koi bhi balwan apne samakah sheesh jhukane ko mazbur kar sakta hai kintu iske bina, bina bhay ke ye sheesh kewal mahan vyakti me samne hi jhuk Santa hai,

Hey manushya tum bhi unhi ki tarah bano taki vina bhay ke tumhare aage log sheesh jhukaye evam itihaas se unhe mahan ki sangya se hata do jinhone manav jaati ka apne swaarth hetu daman hi kiya hai"

ishwar vaani-95, maya ki aavshyakta

Ishwar kahte hain " hey manushyo tumne aksar pakhandi sadhu-santo se ye suna hoga ki maya ka tyag kar tabhi bhagwan milenge kintu wo khud isme sanlipt rahte hain to wo kya tumhe isse mukt karwaynge,

Maya kya hai isse jaana aur tyagna kya hai, iski kitni aur kab aavshyakta hai main tumhe batata hu,

   Kewal dhan-sampatti, heere-moti aishwarya hi ko maya maan lena anuchit hai, maya to vaastav mein hamara ghamand hai, Jo bhautik hai naashwan hai maya hai, ye brahmand aur ye jeevan maya hai, ab Jo log isse tyagne ki baat kahte hai WO bataye kaise maya ko tyaga jaaye kyonki ye to jeevan bhar aur yugon tak hamare saath jaise thi waise rahegi,,

Kintu iske atirik baat aati hai dhan-sampatti aur aishwarya ki, dhan ka tum tyaag karo usse saadhu Santo ko daan do main aisa nahi kahta, sabse pahle apne ahankaar k tyaag karu, fir atirik dhan ko jaruratmand logo ko daan do, berojgaro ko rozgaar do, nihshulk dawskhana/chikatshalay khulwao, vidhalayon ka nirman karo,karib var-kanyao ka vivah karao, begharo ko ghar to, praani evam prakati ke kalyan mein dhan daan do, fir dekho jitna tum kharch karoge dhan usse dogna punya ke byaaj ke saath milega,

Aaj tum in pakhandiyo par apaar daulat lutaate ho kewal seaarthwash ki mera bhala ho, meri tarakki ho, mera patiwaar fale foole, iske liye tum pakhandiyo ki tizori bharte ho, par apni aatma jisme mera niwas hai kya wo khush hai ye jaane ki cheshta ki hai,

Ye satya hai tum jis pakhandi ko mera roop bata uski aaradhna karte ho usse main pura karta hu kyonki sachhi shradhha tum jisme dikhoge mai ussi roop mein tumhari manokamna puri karunga, kintu Jo dhan kewal apne niji swaarth ke liye tum mujhse maang apni tijori mein daloge evam aise pakhandiyo par lutaoge aisa dhan aur aisi samradhhi adhik samay tak tumhare paas nahi ruk sakti,

Hey manushya ab bhi samay hai sambhal ja anyatha tujhe sambhlne ka avsar bhi nahi milega, apne dhan-sampada ko prani kalyaan mein laga,


Tera kalyan ho"

ishwar vaani-94, prani jagat se moh

Ishwar kahte hain "hey manushyo is jagat mein jitne bhi jeev jantu hain WO sab tumhare apne hi hain, unhe kasht pahuchana tyaago, apne ghar/pariwar/desh/shhetra/bhadha/sabhyata/Sanskrit ke chakkar mein na pado apitu samast prathvi ko apna ghar evam samast praniyo ko apna pariwar maano,

Hey maanavo kewal unke moh mein na pado jinke yaha tum paida huye, khaile koode, shiksha prapt ki, mitrata ki, jinse tumne vibhinn sambandh jode, waise hi tumhe un logo se moh aur prem rakhna chahiye jaise inse rakhte ho",

Ishwar kahte hain "hey manushyo Jo tumhare karibi hai unse moh tumhe dukh dega sadev kyonki tum unse vibhinn apeksha rakhoge kintu samast sansaar ke samast praniyo se prem tumhe kasht na dega kyonki tum unse vibhinn apeksha nahi karoge apitu ye moh aur prem tumhare andar ki vibhinn hinsak pravtti ka tyaag kar praani aur prakrati ka kalyaan hoga"

ishwar vaani-93, pashwik pravatti

Ishwar kahte hain "hey manushyo in mato ke aadhar par manav ko baatne ki apni paashvik pravatti par ankush lagao, jinhe tum aaj jangli (Jo deh she pashu hain) anpad, agyani pashu samjhte to WO tumse kahi adhik sabhya aur budhhiman hai, kyon ki yadi WO hinsa kar apna pait palte hai ye unki mazburi hai, kintu fir bhi jaati-dharm-dampraday-stree-purush, ameer-greeb-gora-kala-unch-neech jaisi kuriti nahi hoti, unme sabko (apni prajati) mein saman adhikar hote hai, kintu manavo mein nahi, manav banne ke liye tumhe manav deh ka ahankar tyaag un pashu deh dhaariyo se shiksha leni chahiye,

Hey manav deh dhaari pashu apni pravatti par ankush lagao, vibhinn bhedo ko mato ke aadhar par bhaant unhe jabran doosro par thopna tyaag kar kewal manav dharm ka palan kar uska anusaran karein"

ishwar vaani-92, sachha dharm

Ishwar  kahte hain "manushya aaj dharm ke naam par ashishtta, hinsa, durachar, atyaachar, vyabhichar fella raha hai, dharm ka naam le kar praani jagat ko nuksaan fella raha hai,

Sirf desh/kaal/parstithyo ke aadhar par waha upann kuritiyo ko samapt karne hetu maine hi vibhinn mato ki rachna ki jise mere anuyaayiyo ne prathvi par vibhinn sthaano par fellya, kintu maine ye sandesh nahi diya Jo ek mat na maanne wala dusre ko matauyayi par atyachaar kare,

Geeta mein bhagwan shri Krishna ne dharm ki raksha hetu hathiyaar uthaane ki  baat kahi hai, kintu dharm ka arth kisi sampradaaye se athwa kisi vishesh mat ko maane se nahi apitu dharm ka arth manushaya Evam praani kalyaan ki bhaawna evam unke hito ke liye kaarya karna hi vastavik dharm hai",

Ishwar kahte hain "Ramayana mein vibhishan ka chartra  dharm ke vishay mein bahut kuch batata hai, usne bhale yugo ki burai le li kintu adharmi raavan ka saath nahi diya, is prakaar prathvi par bhale usse badnaami mili 'ghar ka bhedi Lanka dhaaye', kintu ishwar ki dhrashti mein wo pujniye hua jisne apne sahodar (sage bhai) jo adharm ke maarg par tha uska saath na de kar uske shatru shri ram ka saath diya kyonki wo dharm ki rah par the

Isliye hey maanavo dharm ki raah chuno kintu mato ke aadhar par nahi apitu manavta aur manav dharm ka maarg chun praani kalyaan karo, yahi hai sachha dharm"