vichitra sapna-modi bagdadi mulakat

"Ek raat dekha maine vichitra sa ye sapana
Tha samne wo chitra jiski nahi thi kalpana,

Modi Ji gaye pegam e dosti le Iraq aur seriya,
Dekh halat waha ke badal gaya unka nazariya,

Saare niyam tod kar wo duniya ko chakma de aaye
baahein felaaye milne modi ji se daude chale aaye,

Mile dono gale jaise barso ke bichhde bhai ab mile,
Is Milan se shuru ho gaye fir ye dosti ke naye silsile,

Jiske peechhe padi hai aadhi duniya ki ye aabaadi,
Hath mein sharbat le modi Ji ke samne tha Bagdadi,

Gale laga modi Ji ko diya unhe ye vishesh samman,
Sau nirdosho ke sarr kaat pahucha diya shamshaan,

Fir baithaya unhe waha jaha rasiyan ke gole the gire,
Charo aur unke khade the Bagdadi ke ye anek sarfire,

Fir usne muskura ke gaana chalayaa 'chikni chameli',
Thahake laga samne unke zinda jala dedi do ki   Bali,

Iske baad dikhaya usne modi Ji ko apna WO addaa,
Jaha zinda dafnane ke liye khudwata unhise gadda,

Fir Garva se usne modi Ji ko dikhaya WO hi dariya,
Jaha masumo ko usne daal pinjre mein tha duboiya,

Dekh ye nazara modi Ji baithe ab kitne khamosh the,
Dekh ye raktpaat ab to kho chuke hosho hawas the,

aane laga modi Ji ke zahan mein ye ab fir vichaar,
Hindu musalman lada hamne bhi kiya nahi atyachar,

Haalat waha ke dekh modi Ji ka dil bhar aane laga,
Itni Bali dekh kar unhe bhi ab to fir rona aane laga,

Yaha Khoon bahane wala kafir nahi ek hi to bhai hai,
mazham nahi aatank ka ye kya insaniyat ki ladai hai,

Maar raha mazhab ke naam nirdosho ko ye beraham,
Dekh atyachaar uske duniya rahi hai har pal  saham,

Bhool gaye modi Ji fir patrakaro se photo khichwana,
Behtar samjha unhone chupchap waha se wapas aana,

Modi ki is bhet par America France ki bhohe tan aayi,
Sunai di mujhe fir ma ki aawaz aur aankhe khul wayi,

Ab samajh aaya mujhe ye sab tha ek vichitra sapna,
Dekh itna sajiv ye raktpat TV par bhi ye nahi dekhna-2"

ishwar vaani-112, ishwar ke lok

Ishwar kahte hain "yadhapi tum sabhine mere vibhinn lokon ke vishay mein suna hai, Jo jaise karm karta hai jis bhi isht ki upasna karta hai us lok ko ant mein prapt hota hai,

Yadhapi is vishay mein main tumhe pahle bhi bata chuka hoon par aaj ka vishay alag hai, hey manushyo jaise ki tum sabhi jante aur mante ho ki ishwar ka lok is dhara par nahi varan anant chhitij mein kintu bhagwan Shankar ka lok shastra mein yahi is dhara par bataya gaya hai, 

Aaj iska rahasya batata hoon, jaise manushya ke karm hote hai bhakti bhawna hoti hai, usi roop mein mujhe WO prapt karta hai, ishwar ke yani mere bhagwan Shankar ke is dhara par lok ka abhipraye hai samast brahmand mein mera vaas hai, yadhhapi tum janm le is prathvi par aaye ho to koi na koi abhaaw tumhe rahega kintu abhawo mein santusht rah ek khushhaal jeevan vyapt kar prani jaati ka kalyan kar sadachar shishtachar ki bhawna banaye rakhna hai, aur ye hi iska mool uddeshya hai,

Iske atirit ek baat aur main batana chahta hoon Jo manushya us aakashiye sagar par yakin nahi karte WO mujh par kabhi yakin nahi kar sakte jaise WO nazar nahi aata waise main par ham dono ka astitwa hai, WO sagar mera hi ek roop hai jiska pratiroop is dhara par hai, yadi uska astitwa nahi hota to pahado par nadi na hoti, ganga ko aakash se dharti par laya nahi jata, 

Is prakar samast Tara mandal aur grah nakshatra us sagar mein waiase hi terte rahte hai jaise dharti par vibhinn deep samuh"

betiya kya nakusha (anchahi) hai- ek laikh

'Abhi haal hi mein maine ek lekh pada ki Maharashtra mein kuch sangthano ke sahyog se jin ladkiyo ko 'nakusha' bulaya jata tha ya mata-pita evam pariwar ne unhe ye naam diya tha unka naam pariwartan kiya ja raha hai aur kayi ladkiyo ka ho bhi gaya hai aur waha isse khush bhi hai,

'Nakusha' arthaat anchahi, Jo beti anchahi hoti hai usse is naam se pukara jata hai, par sawal ye hai betiya to anchahi hi hoti hai, jitni prathna beto ke janm ke liye log karte hai, unke liye vrat upwas unki lambi aayu ke liye karte hai beti ke liye koi nahi karta, sach to ye hai khud ko aadhunik kahne wale Bharat bane India ki soch wahi rudiwadi aur pichhdi hai, aurat ko doyam darza dena aur usse maatra bachha janne, ghrah karya wali naukrani, pati ki khaas dasi ke atirikt kuch aur nahi samjha jata,

Hal hi mein Taslima Nasrin Ji unka parichay dene ki jarurat mujhe nahi hai unke vichar pade, wo kahti nariwadi hote huye bhi wo beti ko janm nahi dena chahti, wo nahi chahti unki beti ke saath chhed-chhad, balatkar, dahej pradna jaiai ghatnaye ho, bhale usse gharbh mein maar diya jaye aur ye aurat ka hak hai kise WO janm de aur kise nahi, WO kahti hai is prakar ki ghatnao ke karan ladkiya 'nakusha' hain,

Par sawal ye uthta hai unhe janm na dena ek behtar vikalp hai, pahle mujhe bhi lagta tha bhed bhaw wale jivan se maut bhali, par kewal ladki kyon iski Bali chade, ek ladki/mahila ke saath durachar karne wala purush hai to dand usse mile,kyon beto ke janm par utsav sa mahol aur beti ke janm par gamgeen, aakhir jab beti ye soch ke anchahi ki uske saath kuch galat na ho jaye ya bhari dahej ka bojh sarr mad gaya, to beta janne par kyon nahi sochte ek aur balatkari aur dahej lobhi as gaya,

Samasya ka hal kisi bhi bhed bhaaw aur janm na dene ke faisle se nahi niklega, aur na hi pradhan mantri ke 'selfi with daughter' abhiyan se, samasya ka hal betiyo ko kanooni WO bhi sakhtai se betiyo ko petrak sampatti mein hak, shiksha mein barabari ka hak, career banane mein poorn adhikar, iske saath ek aur kanoon Jo mere bachpan se hi zahan mein raha hai, aur Maine bhi bhed-bhaaw ke dansh ko saha hai, wo ye ki bhed bhaaw karne wale mata-pita ke khilaaf kanooni karwahi, kam se kam 2 saal ki saza aur nagad zurmana, jisse sakhti se lagu kiya jaye, yadi aisa ho to kisi ladki ka naam na to 'nakusha' hoga aur na badna padega. Iske saath hi Jo unke saath kaisa bhi durvyavhar kare sakht karyawahi ho, tab shayad is desh mein nari hi sadiyo purani 'nakusha' sthiti mein sudhar ho..'

jaati-dharm ke naam-kavita

"Jaati-dharm ke naam par ye fela kaisa vivaad  hai,
Chahu or bikhara mazab ke naam aaj atankwad hai,

Ho rahi hinsaa har taraf ro rahaa ye aaj insaan hai,
Duniya ki hinsaa mein shahar huye  shamshan hai,

Dehsat bhari duniya mein aatank ko hi samman hai,
Ashko ki duniya mein insaniyat ka na koi nishan hai,

Hathiyaro se khushi dhundta shakhs nawo nadan hai,
Dekh inhe roti dharaa wo rab bhi  aaj bada herana hai 

Har taraf bikhare yaha lasho ke dher gam hi abaad hai,
Vibhajan bhari is duniya mein dard hi aaj zindabad hai,

Jaati-dharm ke naam par ye felaa kaisa vivaad  hai,
Chahu or bikhra mazhab ke naam aaj atankwad hai-2"

haathon mein jaam-kavita

"Haathon mein jaam hai,
Kya ye hasin shaam hai,
Baithe hai yaad mein teri,
Us bewafa ka dil gulam hai,

Tere bina jeena mera haram hai,
Tere bina na mera koi naam hai,
Dubi hu mohabbat mein teri aisa,
Mujhpe duniya ka ye ilzaam hai,

Uski nazar mein mohabbat ka ek daam hai,
Uski nazar mein mohabbat to bas aam hai,
Roz milte hain yaha usse uspe marne wale,
Uski nazar mein dil todna ishk ka inam hai,

Uske liye hi hoti meri subah aur shaam  hai,
Uske bina jeena ab to  ye  mera  haram  hai,
WO mujhe chaahe ya   na chahe marzi  uski,
Uski yaadon mein khona hi mera kaam hai"

neta saare

"Kar shararat oochi oochi ithlaate neta saare,
Dekh imaarat unchi-unchi itraate neta  saare,

Kyon bebas tadapti bhid unhe nahi dikhti hai,
Mehgai ki maar dekh muskurate neta hamare,

 karti aatm hatya ye janta unhe nahi dikhti hai,
Nirdosho mazlumo ki maut pe haste neta saare,

Bhukhi-pyaasi janta unhe kaise hasin  lagti hain,
Behte in ashko pe muskutate hai neta hamare,

Do wakt ki roti ki khaatir kitno ki asmat lutti hai,
Sun kar unki ye chitkar haste hain neta saare,

Ye rahte mehlo mein garib ki jhopdi na dikhti hai,
Tod aashiyana garib ka ithlaate hain neta saare,

Kitni ummidon se ye janta unko to bas chunti hai,
Kar bewafai sabhi se ithraate ye hain neta saare,

Aur gaddar na dekhe kabhi  Bharat mahan mein,
Archu kahe unhe dekh kar ye hai mere neta pyaare"

ishwar vaani-111

Ishwar kahte hain "Jo vyakti kisi se ghrana karte hain, upekshha karte hain, WO shaakshat meri upekahha karte hain, mujhse ghrana karte hain, kyonki sampoorn shrishti evam sampoorn jeev aatma ka janm data main hoon,

Maine is sampurn brahmand mein kuch bhi atirikt evam anavashyak nahi banaya hai, apni apni sabki upyogita hai,

Isliye hey manushyon kisi se kisi bhi jeev se na ghrana karo na hey drishti se na dekho, Jo vyakti aisa karta hai wo meri kripa khota hai"