beete huye lamhe-chand panktiya us dost ke naam

"Beete huye lamhon ki har baat mujhe satati hai,
Chalte huye in rahon par teri yaad mujhe aati hai,

Jhalak aate hain ye ashk aaj bhi meri aakhon se,
Dilme uthati hai tis juban se ek aah nikal aati hai,

Wo tera hasna muskurana yu baahon mein lena,
Aaj tu dekh to teri har baat kitna mujhe rulati hai,

Kabhi diya aur baati jaisa tha saath hamara,
Aaj mere is jivan ko tanhaiya hi khaaye jaati hai,

Sagar se gehra tha kabhi rishta hamara 'Meethi',
'Khushi' apne rishte ki har ye baat bas batati hai,

Tufano se kitna lade ham fir bhi na kabhi hare,
Wakt se hare ashko ki ladi ye gatha sunati hai,

Ek dusre par mitne wale ham dost the kabhi,
'Meethi-Khushi' dosti ka geet fir gungunati hai,

Beete huye lamhon ki har baat mujhe satati hai,

Chalte huye in rahon par teri yaad mujhe aati hai,"

2016 ki sardi par meri kavita

'padi re padi ye garmi padi,
December mein padi
January mein padi,
dilli mein padi u.p mein padi,
uttar bharat mein padi,
padi re padi badi garmi padi,
dakshhin ki dhoop yaha khili,
 pashchim ki hawa yaha chali,
padi re padi badi garmi padi,
WO alaaw ki aag ab na jali,
WO sheet lahar na chali,
kohare ki maar bhi na padi,
muh se bhaap bhi kaha nikli,
padi re padi badi garmi padi"

do shabd mere britani mitron k liye

"jinhe dushman samjh thukrate rahe,
dhire dhire dilke karib wo aate rahe,
aur jinhe samajh dost gale lagate rahe,
har mauke pe chot wo hame dete rahe''


ye alfaz mere kuch britani dosto k liye h, unke bare me vichar kabi mere achhe nai the par jab se Boss ko mujhe Bharat mein inhi britani logon me se gift diya h, unse dosti hui, mere vichar badal gaye, unse baat karke lagta h jitne heartless ham Hindustani h wo nai h, saath hi apne purane un vicharo par achraj hota h, sachh hi to h bina jaane kisi ko hame koi raaye nai banani chahiye

true story

Ek aadmi apne yuwa bete ke saath bus se kahi ja raha tha, raste mein uska beta Jor jor se chilla kar kahne laga 'pita Ji pita Ji dekhiye ye pedd kaise peechhe ki taraf bhaag rahe hain, ye sadak bhi peeche bhaag rahi hai', wo inhe dekhta khush hota aur taali bajata,

Uski in harkato ko bus ke sabhi yaatri dekh rahe the, unme se ek vyakti us aadmi ke paas aaya aur bola 'ye tumhara beta hai, lagta hai isse mansik bimari hai, kisi achhe mansik chikitsak se iska ilaaj karao na ki yu hass keke iska protsahan mat badao',

Ye sun kar WO vyakti bola, 'bhai sahab mera beta bilkul sahi hai. Par abhi abhi ham dono hospital se hi aa rahe hai, mera beta janmandh tha, jiski aankho ka operation hua aur nayi aankhe usse mili, usne ye sab isse pahle nahi dekha tha , aaj dekha hai isliye khush ho raha Hai aur isse dekh main bhi khush hoon' ,


Moral thing: hame kisi ko thik se jaane koi rai nai banani chahiye.

jaati aur aarakshan-ek lekh

Bharat ke aazad huye lagbhag 70 saal pure hone ko hai, par desh abhi bhi chhuachhut jaisi samajik vikritiyo se ubar nahi paya hai, aaj bhi khud ko uchh jaati ka samajhne wale log unhe nimn drishti se dekhte hai, iske saath hi aazadi ke samay se chale aa rahe aarakshan ke kaaran bhi uchh jaati ke log unhe heye drishti se dekhte hai, unhe lagta hai isse unka shoshan ho raha hai,

Samaj ki jaati vaadi vikriti ko samapt karne ka upaaye aarakshan nahi hai apitu uchh jaatiyo ka shoshan hai Jo ek loktantrik desh mein nahi hona chahiye, Jo desh sabko samaan adhikar dene ki baat karta hai wahi aarakshan iski dogli neeti ko ujagar karta hai, iske saath hi uchh jaati aur nimn jaati ki khai ko aur bhi gehra karta hai,

Is jaati vaadi pratha ko khatm krna hai to pahle jaati vaadi aarakshan hatey uske sthaan par aarthik aadhar par aarakshan mile, iske saath hi logo ko shikshit kiya jaaye, prachin karm pradhan samaj ki jaankari logo tak pahuchai jaaye, antarjatiye vivah ko protsahan evam sarkari sahayta muhaiya karai jaaye,

Jo log nimn jaatiyo ke kaaryo ke kaaran ghrina karte hai,unhe gharo mein nahi pravesh dete mandir mein nahi dete, mera sawal hai WO log kya apni apne ghar ki saaf safai nahi karte, shouch ja ke haath khud nahi saaf karte, jab apna karke WO Pandit mahan hai to jo apne saath saath samaj ki saaf safai karte hai WO nimn kaise? Apitu WO sabse mahan aur uchh huye jo apne saath samaj ko bhi saath le kar chale,

Main khud uchh Brahman jaati se hoon par jaati dharm ke vishay mein kewal kahne ke liye ya updesh dene ke liye ye lekh nahi likha hai maine, kai safai karmiyo se meri dosti rahi hai, khaan paan hua hai. Par Mere kayi jaanne wale uchh jaati ke mitra aur mere ghar ke khud kahte hai ki jaati dharm mein WO bhed nahi karte par sachhai ek dam vipreet hai,  saaf hai log kahte kuch aur mann mein unke kuch hota hai

Sach to ye hai Sarkar ko sakhtai se prachin karm pradhan samaj ki parampara ko laagu karna chahiye, yu aarakshan pratha se kewal manav ki manav se duri badegi na ki kupratha hategi saath hi ek varg ka shoshan hoga, iske liye shiksha aur antarjatiye vivah mahatvpurn yogdaan de sakte hai, atah unhe protsahit kiya jaaye evam adhik se adhik shiksha ka prachaar prasaar kiya jaaye, saath hi nimn jaati ke logon se anurodh hai mera ki WO Sarkar se aarakshan ki mang na kar samanta ki mang kare, jaati-dharm evam upjaati ke sthaan par ek hi naam lagi Bhartiye, agar ham aisa karne mein safal huye to ye sachha uphar hoga hamare purvaj aur Bharat Mata ko hamari taraf se...

Jai hind



Thanks &Regards
   Macks Archu

maar do ma mujhe.................

Aadhunik samaj mein ek ajanmi bachhi ka dard

"Maar do ma mujhe, main nahi duniya mein aana chahati,
Gero ki kya kahu apno ke bhed-bhaaw nahi sahna chahati,
Maar do ma mujhe..............

Main nahi dekhna chahti naaritva ko har din yu lutte huye,
Main nahi dekhna chahati stritva ko ghutke yu marte huye,
Maar do ma mujhe..............

Teri bebasi main dekh rahi hoon, ghar ki garibi bhi dekh rahi hoon,
Tujhe chinta hogi mujhe padane ki, tujhe chinta hogi dahej jutane ki,
Maar do ma mujhe..............

Tere dil ka bojh ban main nahi iss dhara par ab aana chahati,
Mat-pita ki dohari ye prem reet main nahi ab sahna chahati,
Maar do ma mujhe..............

Dansh umar bhar beti ka main nahi aur ab sahna chahati,
Ghar bahar har jagah barabari ka ek adhikar hi main chahati,
Maar do ma mujhe..............

Jo de na sake adhikar samaan samman ka, 
aise samaj mein fir main nahi aana chahati,
Maar do ma mujhe..............

Kya hoga jo ek din naari nahi duniya mein kahi dikh payegi,
Vilupt ho chuke jeevon mein uski gadna bhi yaha ki jayegi,
Maar do ma mujhe..............

Shayad tab samjh aane lage jag ko naari ki ye ahmiyat,
Badal jaaye sabka nazariya shayad badal jaaye niyat,
Maar do ma mujhe..............

Tab tak main nahi fir ab janm yaha lena hoon chahati,
Apmanit hoti naari, begunahi ki saza nahi pana chahati,
Maar do ma mujhe, main nahi duniya mein aana chahati"

ishwar vaani-114, nakshtron ka aakar

Ishwar kahte hain: "is pure brahmand mein sabhi grah nakshatra gol hain, iska abhipraye hai shoonya, is shrashti ki shuruaat hi us shoonya se hui, shoonya arthaat kuch nahi,

Is kuch nahi se hi sampurn brahmand ka nirmaan hua, aur uska praman dene hetu hi maine inka aakar bhi shoonya rakha, mera apna aakar aur prakar bhi shoonya hai in graho ki tarah arthaat kuch nahi, par kuch na ho kar poorn sampoorn jaise ye grah shoonya ho kar bhi sampoorn hai,

Aatma ka aakar bhi yahi hai shoonya arthaat kuch nai aur ishwar ke lok ka bhi yahi hai shoonya aakar arthaat kuch na ho kar bhi sampoorn, shoonya ek aisi kriya hai Jo baar dohrati hai jaise koi gola banao aur usme bhaago, tum jaha se shuru karoge wahi aa jaoge par koi shira na paoge,


Waise hi brahmand ki utpatti ki kriya hai, jeev aatmao ki kriya hai, jo nasht hoti fir banti fir nasht fir banti, aisa ananat kaal se ho raha hai aur hota rahega, aur grah nakshtra apne aakar se iska ullekh karte rahenge"