Saturday 6 February 2016

ishwar vaani-122, ishwariye shiksha

'ishwar kahte hain, "hey dharmavlambi manushyon tumne mere gyaan aur shiksha ko apne swaarth ke mutabik badal diya hai evam uski hi shikshha ka prachaar prasaar tumne kiya hai aur kar rahe ho, iska dand nishchay hi tumhe milega, janm janmo tak iska dand tum bhogoge".

Friday 5 February 2016

ishwar vaani-121, ishwar ko arpan karo apna dhan

Ishwar kahte hain "hey maanavo tum mere paas aao meri aradhna karo, tum tujhe daan do yadi tum dena chahate ho, kintu mujhe tum apna arjit wo dhan do Jo tumne apne karmo se kamaya hai,

Yadhhapi ye bhautik sharir, swaasthya, ghar makan, sampatti, khet khalihan, rupaye paise tumhe lagta hai tumne kamaya hai, hey maanavo tum is kaabil bhi nahi meri ichha ke virudh vivah ke liye uchit saathi bhi pa sako, meri ichha ke virudhh janm le bhi sako evam saans bhi le sako,

Hey manushyo ye sab Maine hi tumhare issi janm evam pichhle janmo ke karm anusaar diya hai, karm anusaar hi ek baalak jhopdi mein paida hota hai to ek baalak mahal mein, karm anusaar hi jhopadi mein janm lene wala mahal mein palta hai to ek mahal ka janma jhopde mein,

Hey maanvo tumne abhi tak apna apne karmo se kya kamaya hai, Jo kamaya hai mujhe wo do, hey manushyo tumne kewal paap hi kamaya hai, tumhe bhale lagta hai ki maine kya gunah ya paap kiya, kintu jaane anjaane tum kitne hi nirdosh jivo ki hatya kar dete ho tumhe pata bhi nahi chalta, kab kisi nirdosh ka dil dukha dete ho, jaane kitne hi paap hai tum har roz karte ho,

Hey manushyo isliye tum mujhe apni burai de do badle mein main tumhe pavitrata dunga, main us peepal ke pedd ke samaan hoon jise jitni kharab vaayu jivan ghatak vaayu di jaaye kintu sada wo jivan daayak hi vaayu deta hai, isliye jitni tum mujhe apni burai doge tum paap mukt hoge"

Wednesday 3 February 2016

betiya

"ishwar ka aashirwad hoti hain betiyaa,
na koi avsaad deti hain betiyaa,
kar deti hain har mod pe kurban zindagi,
fir bhi bhed-bhaaw ka shikar hoti hain betiyaa"

Phool nahi khushoo hoti hain betiya,
Kyon itni mazbur hoti hain betiya,
Mehkati hai ghar aagan ko sadaa year,
Fir bhi barabari ke hak se dur hoti hai betiya,

ishwar vaani-120, aatma se prem

Ishwar kahte hain "hey manushyo tum kabhi kisi jeev ke saath durvyavhaar mat karo, na hi manav mein bhed bhaaw rakho,

Hey manushyo sabhi praniyon ko unki dehh dekh kar nahi kewal aatma samajh kar samman karo, kyonki dehh to mithhya hai aur aatma satya hai, isliye na to dehh ka abhiman karo aur na kisi ki deh ka tiraskar,

Jaise JAL (paani) jis bartan mein daal jama diya jaata hai waisa hi barf ka roop WO le leta hai, waise hi ye aatma hai, Jo us JAL ke saman hai sharir us bartan ke saman aur karm us Jami hui barf ke saman,

Jaise JAL (paani) us bartan mein jam kar ussi aakar ki barf ban gaya kintu isse iska mool tatwa arthaat paani tatwa nasht to nahi hua, aadhar to wahi raha, waise hi aatma chahe jis roop mein rahe, sharir mutabik karm kare kintu rahegi to wahi aatma,

Isliye pratek jeev ki aatma se prem kaho, sabhi ko aatma maano, jab bhi milo kisi se usse aatma hi kaho, aisa isliye bhi aavshyak hai aatma amar hai, yadi ham kisi se aatmik prem karte hai to tumhara priye sadda tumhare saath rahega kintu dehh se prem ek din usse juda kar dega,

Hey manushyo isliye na to jeebh ke swaad ke liye kisi jiv ki hatya karo na kisi ka shoshan, sabhi ko aatma kah prem karo, meri drishti mein sabhi jiv barabàr hai, main shoshan nahi karta kisi ka fir tum kaun hote ho aisa karne wale,

Hey manusyo ye yaad rahe aaj tum jiska bura kar rahe ho bhale is janm mein tumhe tumhare pichhle karm anusaar adhik na bhogna pade par aane wale aur janmo mein uchid dand milega, isliye meri har rachna ki raksha karo, sabhhi jivo se prem karo"

Tuesday 2 February 2016

ishwar vaani-119, saint, sanyasi ka dharm

Ishwar vaani-119

Ishwar kahte hain "ek saint aur sanyasi ke liye jaati/dharm/sampradaaye mahatwa nahi rakhta kyonki ye sab maanav nirmit vyavastha hai, aur ek sachha saint aur sanyaasi manav nirtmit vyvastha se dur kewal ishwar ki vyavastha ko sweekar karta hai,



Uske liye smpurn vishwa hi uska ghar hai, samast jiv jantu hi uska pariwar hai, yadi koi saint ya sanyaasi vishesh jaati ya dharm ka gungaan kare to samajh Lena WO pakhandi hai, kyonki wo manviye vyavstha par chal raha hai, aisi vyavastha Jo manav ko manav se ladwati hai, unka dohan shoshan karwati hai, ye yaad rakhna sansaar mein kewal mein hi satya hoon, isliye meri vyavsth aur mera hi naam hi satya hai, jaati/dharm/sampradaye sab desh/kaal/paristithyo ke anusar bane waha ki riti aur kuriti ke anusaar, isliye na koi dharm kam hai na jyada, sirf khud ko shresth batana murkhta hai kyonki mujhse shreshth koi nahi,


Dusri taraf jo log khud ko sanyasi kah saint kah kewal maanav ko mahatwa dete hai, athwa unkee sanstha par chalne walo ko hi hi mahatwa dete hai, WO pakhandi hai, WO manav ko aur apni in sansthao par yakin karne walon ko mahatwa dete hai kyonki wo unke pakhand ki kamayi ka shrot hotte hai,


Ek sachhe saint aur sanyasi ko isse koi matlab nahi hota unki drishti mein sab samaan hai, chahe koi unpe aastha rakhe ya na rakhe, unhe dhan aur tadak-bhadak ka lobh nahi, sadgi hi unki sarlta hi sabhi jivo par daya hi unki pehchan hai"

ishwar vaani-118, ishwar ki prapti

Ishwar kahte hain "hey manushyo main aaj tumhe grahsth jivan netikta aur sanyaas ke vishay mein jankari deta hoon,

Gharasth jivan evam vivah samaj vishesh roop se manav samaj ko aage badane ke llye aavshyak hai, kintu anya jivo mein vivah nahi hote kintu samaj to unka bhi badta hai ye tark bahut se log dete hai aur kahte hai ki manav ke liye hi vivah bandhan kyon??

Iska uttar hai unke samaj mein roodiya aur riti riwaz nahi hote iske saath WO kisi se kisi bhiprakar se anetik sambandh nahi banate, aisa kewal manushya hi karte hai aur vyabhichaar felaate hai, isse rokne ke liye vivah naamak evam grahsthi naamak vyavstha ko laagu kiya gaya hai,

Yadhhpi samast brahmand evam praani jagat ki utpatti hetu sabhi jivo mein stree-purush milan aavshyak hai kintu maanav jaati ke liye vishesh niyam hai jinka usse palan karna chahiye,

Iske saath hi yadi koi vyakti kisi ko kudrashti se dekh le athwa vichar bhi main le aaye, ye bhi vyabhichar karne ke barabar hai, aur ek vyabhichari ko chhama kewal wohi kar Sakta hai jiske saath usne vyabhichar kiya hai,

Ab baat aati hai sanyasi ki, ek sanyasi ko jagat ki utpatti karne se koi matlab nahi kintu samaj ke kalyan hetu evam manav ko vyabhichar se door rakhne hetu avashya salagn rahta hai,


Iske saath hi kaliyug mein saadhu/saint/sanyasi ke roop mein anek aise log huye hai aur ho rahe hai Jo tumhe bargala kar, udhhar ke naam par brahmcharya ka palan karne ko kahte hai, hey manushyo main tumse kahta hoon kewal kisi ke behkaawe mein as kar na sanyaas lo aur na brahmcharya ka palan karo, Jo tumse aisa karne ko kahte hai WO kitne bade brahmchari aur sanyasi hai pahle ye pata karo, aadhunik samay mein yahi log vyabhichar fela rahe hai, khud ko saadhu/saint/sanyasi kah dhan arjit Marne mein  lage hai, isliye inse savdhan raho,

Mere bataye marg path par chalo aur apna udhhar karo, yadi tumse kahe koi grahasth jivan tyaag sanyaas le lo to sabse pahle apne kartavyo ke baare mein sochna fir mera smaran karna, main tumhe Jo aagya du uska palan karna tabhi tum mujhe pa sakoge anyatha nahi saath hi dharm ke in paakhandiyo se dur rah tamam chamak damak tyaag kewal saadgi se evam balak saman maasoom ho kar mujhe tum pa sakte ho yadhpi tum grahsth ho, saadhu/saint/sanyasi hi kyon na ho par vyabhichari na ho''





ek ajib si khamosi

"ek ajib si khamosi hai chehre pe tumhare,
aakhir kyon maahusi hai chehre pe tumhare,
hai dard koi ya gam is dilme chhipa shayad,
Saaf jhalkti hai ye udasi chehre se tumhare"

"Jara mud kar to dekh mere meet ye hasin nazare,
Kabhi yaha huye the tum to bas sirf pritam hamare,
Aaj chhudaa kar baahe dur chale gaye hamse tum,
Kaise gi sakenge aur ham akele tanha bin tumhare",

"Chalte-chalte baith gaye ham yu hi dariya kinare,
Kaise ye chhin gaye mujhse mere jine ke sahare,
Kabhi mehkti thi Meethi-Khushi in laboon par yaha,
Aaj akele hai zaha mein bilkul tanha aur thake hare'