Ishwar
kahte hain yadi hum kisi bhi manushya se jhooth bolte hain to chaahe
iss jhooth se uss manushya ka koi ahit na ho bhale kintu hum sabse pahle
khud ki aur yadi satya ka pata chal jaaye kabhi to uski nazar mein bhi
gir jaate hain kyon jhoot bhi ek nishchit samay tak hi chhip sakta hai,
satya kabhi na kabhi saamne aata hi hai, isliye jahan tak sambhav ho
jhooth se hume duri bana kar rakhni chaahiye, Ishwar jhooth bolne wale
manushya ko kabhi shhama nahi krte kyon ki jhooth insaan kisi nadani ke
kaaran nahi balki poori samajhdari ke saath bolta hai,
Ishwar
kahte hain kisi vishesh parishtithiyon mein bola gaya jhooth satya se
bhi bad kar maana jaata hai jaise kisi nirdosh praani ke praan rakhsa
hetu bola gaya jhooth uss satya se bhi bada hai jiske bolne par uske
praan sankat mein aa jaate, waise hi Desh, Raksha, Surakhsa aur kisi
behad zaruratmand praani ki sahaayta ke liye bola jaane wala jhooth
satya se bhi bad hai jo satya Desh, apni avam nirdosh praani ki Raksha
aur suraksha hetu bola jaaye,
Ishwar
kahte hai jhooth ko unn haalaton mein kabhi shhama nhi kiya ja sakta jo
kisi apradhi, anetik kaarya karne wale vayakti ko bachane k liye bola
jaaye, jhooth ko sirf vishesh kaaran ke liye hi bolna chaahiye, usse
apne aadat mein shaamil kar khud ko sarvshreshth athwa chaalak samajhne
ki galti nhi karni chaahiye, jhooth bol kar kisi ko bewkoof banana ya
khud ko shreshth dikhana ye sab nahi karna chahiye, iss kritya ke liye
Ishwar hume kabhi shhama nhi karte, unhone iskee utpatti sirf kisi
nirdosh aur sahi maayne mein madad mangne wale ki sahayta hetu iss
sansaar ki hai, isse hume apne swaarth ke liye nahi upyog karna
chaahiye, aisa karne se iska mehatva khatm ho jaata hai, iski utpatti
netikta aur pranimaatra ki sahayta hetu hui hai...
thanks & regards
Archu
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