Ishwar Vaani...praani maatra ke andar ki burai hi Shetaan hai..17*

mere priye paathakon ko mera saadar namskar, mujhe bahut hi khushi hai ki aap sab mere dwaara likhi gyi Ishwar Vaani padte hain aur unhe saraahate hain, priye paathako aaj abhi jo aap meri iss Ishwar Vaani mein padenge wo kuch sawal hain jinhe maine Ishwar se puchha tha aur jinka jawab unhone mujhe diya, wo sawal kya the jo maine unse puchha tha iske mukhya bindu ye hai jinka vistaar ke saath jawab Ishwar ne mujhe diya, 

sabse pahle maine puchha : Q.1*Prabhu Ishwar ko prapt karne ka marg kya hai??

Ans: Prabhu ne uttar diya,    "sachhe avam nihswarth bhaav ki bhakti dwara hi mujhe paya ja sakta
hai, chahe mujhe jis roop aur naam se pukaro par pukaro jarur, ishwar
khte hai bhale log mujhe vibhinn roop aur naam se pukare kintu un tak
pahuchne ka marg bhakti hai, ishwar manzil hai aur bhakti path hai
bhakt roopi pathik ka, ishwar kahte hai sirf bhakti hi nahi shradhha,
daya, samman,vishwas, pavitrata, satkarm, satkaar aur kartavya jaise gun jis bhakt roopi
pathik me hote hai usse hi meri prapti hoti hai tatha jo bhakt -kaam,
krodh, lobh, moh aur ahankar ko  khud se dur rakhta hai usse meri
prapti hoti hai,"

fir mane unse puchha:Q.2*  Prabhu Bhotik aur Abhotik swaroop se kya abhipraaye hai aapka????

Ans: Prabhu bole, "jo nashwan hai wo bhotik hai tatha jo nashwan nhi
hai wo abhotik hai jaise hmara sharir nashwan hai isliye ye bhotik hai
kintu aatma nashwan nhi hai isliye abhotik hai, Ishwar kahte hai ki wo sansar k kalyan hetu
bhotik roop lete hai jo ek nishchit samay k baad nasht ho jata hai
kintu iske pashchat wo apne abhotik swaroop me vileen ho jate hai jo sadiyon se aaj bhi virajit hai aur sadiyon tak virajit rahega, aur jo
nashwan nhi hai na hoga, 

 samast praani maatra ki aatma bhi apne bhotik shareer ko tyaag kar apne kaatryon ki poorti ke baad mujhme arthaath mere abhotik swaroop mein sama jaati hai",

fir maine puchha: Q.3* Bhagwant ye Dhaarmikt Granath kya hai????

Ans. Ishwar ne kaha,  "shwar dwara kahi gayi sansar k kalyan hetu baate unke behad
karibiyo athwa jisne sarva pratham (Desh, Kaal avam Parishtithi ke anuroop) likh kar,  sangrheet avam sanklit kar sansaar ko saunpi
  wahi dharmik granth kehlai , ishwar ek aise shikshak k saman
hain jo vidhya to dete hai kintu wo chaahte hain unke dwara di gayi vidhya ko
pranimatra apne shabdon mein likhe aur uska arth jaan kr palan kare, unki yahi vidhya granth shabt ka  ka mool arth hai.."

fir maine puchha: Q.4* Prabhu Shetaan kaun hai athwa uska kya arth hai????

Ans. Ishwar ne kaha "praani maatra ke andar ki burai hi Shetaan hai,"

fir maine puchha: Q.5* Bhagwant aap to kahte hain ki achhai aur burai donon aap ke hi roop hai, fir maanav ke andar ki burai hai shetaan kaise hui, jabki aap to kahte hain ki aap hi bhagwan hain aur aap hi shetaan, fir maanav ke andar shetaan kaise aa gaya, uske andar burai hi Shetaan kaise hui??

Anas. Ishwar ne kaha "jis prakaar main maanav ke hriday mein sadgun ke saath rahta hoon, waise hi main maanav mein avgun ke roop mein bhi rahta hoon, kintu maanav ko mera kaun sa swaroop chunna hai iskee samajh bhi usse hi deta hoon, maanav lobh, laalach athwa kisi bhi pralobhan ya fir shakti avam saamathya ityaadi ke ahankaar mein aa kar mere sadgun wale roop ki jagah avgun wale roop ko chunta hai, aur uske andar hi burai hi Shetaan hai,"

pyaare paathako fir humne uss parmeshwar se kinhi naamon ka arth puchha jo achhi shakti ke saath buri shakti se jude hai jaise:- Ram-Ravan, Kans-Krishna

Ishwar kahte  ki jab burai achhai par haavi hone lagti hai tab achhai ko duniya ke saamne laane ke liye unhe vibhinn maarg apnaane padthe hai nahi to sansaar se achhai sadaa sadaa ke liye khatm ho jaaygi,

Ishwar ne kaha waise to unke naam ke ek ek shabd ka koi na koi mool arth jaroor hota hai, jisse praani maatra kabhi nahi jaan sakta, kintu unhone apne naam roopki shabdon ke kuch mool arth hume bataye iske saath hi unhone ye bhi bataya ki yadi iss naam ko jod kar yadi uska arth nikaala jaaye to wo kuch aur hota hai aisa nhi hai kintu wo sirf ek chhota sa sampoorn naam ka ek maatra ansh ya fir saar hota hai, isliye Ishwar ne apne naam ke aksharon ke anusaar unka arth hume bataya..

unhone kaha Ravan shabd ka arth hai Rashyawaan, arthaat jo vibhinn shaktiyon ka gyaata hi nahi balki apne janm janmon ke rashyon aur unka patan aur swam ki mukti ka maarg jaanta ho kintu usse kabhi kisi ke saamne na la kar swam tak hi seemit rakhta ho, 

Ishwar ne kaha Ram shabd ka arth hai vibhinn shaktiyon ka data athwa unka maalik, moksh pradaan karne wala, raham karne wala, sansaar ka paalan poshan karne wala,

Ishwar ne kaha Kansh shabd ka arth hai Kul ka ansh, arthaath jo apne kul ka ansh maatra ho, apne kul ko aage badane wala par saathi uske patan ka kaarak hi kans kehlaata hai,

Ishwar ne kaha Krishna ka arth hai apne kul vyaadhiyon ko sanhaarne wala, apne kartavyon ko poora karne hetu apne kul ka bhi jo har le, sansaar mein ki bhalai hetu apne kul ko bhi daaw pe lagane wala hi Krishna hai,

iss prakar Ishwar ne mujhe Lakshman, Vibhishan, Bharat, Meghnaad aadi ke naamon ka arth bataya, priye paathak baaki sab ab agale ank mein....