Ishwar Vaani........param satya..... *16*

Ishwar kahte hain sansaar mein maanav jab jab apne mool kartavyon ko bhula kar shrishti, maanav aur praani matra ke virudh ho kar kaarya karne lagega tab tab Ishwar Desh, Kaal aur Parishtithiyon ke anusaar apne abhotik swaroop(shoonya swaroop arthaat niraakar swaroop) se nikal kar bhotik roop mein iss dharti par aaynge, aur bhatke huye maanav ko sahi path dikhaynge,

     Bhatke huye maanav ke kadam Ishwariye satta ko chunoti dete hain, isliye Ishwar maanav ko uske mool kartavyon ko yaad dilane hetu avam samast shrishti, maanav aur praanimatra ki suraksha hetu bhotik roop mein aa kar uska marg darshan karenge,

    Apni shakti aur saamarthya ke ahankaar mein doobe maanav ko sahi maarg dikhaynge, uske bhoole huye kartavaya usse yaad dila kar uske path vimukh hone par sahi path par laaynge jisse samast shrishti, maanav avam samast praani jo usse trasht the unhe bhi aise pathviheen maanav ke atyaacharon se mukti praapt ho,ishwar khte h ki wo desh, kaal avam parishtithiyo k anusar hi bhotik
roop lete h, ishwar khte hai jahan log mujhe 33 karod roopon me ginte
h to wahi dusri taraf log mujhe aakarheen khte hai, to kahi muje log
10 roopo me mante h, kintu satya kya hai pranimatra ye nhi janta, sab
manushay khud ko sahi bta kar aapas me ladne lagte hai aur aage mera
naam kar dete hai,

Ishwar khte h jahan log muje 33 karod bhotik roopo me  mante hai
waha muje manav me vyapt buraiyo ko dur krne avam manav sabhayta ka
vikas krne hetu ye roop dharan kre, kintu iske pashchaat jahan log
muje aakarheen bta kar meri upaasna krte hai, waha main aaya to bhotik
roop me khud kintu waha ke desh, kaal, parishtithiyo avam bhavishya ki
hone wali ghatnao ko dhyan me rakh kar keval uss parmeshwar ka doot
khud ko btaya, aur maanav jati ko uss niraakar prabhu me param aastha
rakhne hetu khud ko unka saadharan sevak btaya, yadi mai aisa na krta
to maanav sada mere bhotik roop ki upasna krta na ki mere nirakar
vastavik roop ki,

ishwar ne kaha ki unhone sada prani jagat ko ye sandesh diya h ki wo
bhotik roop me nhi apitu abhotik roop me virajit h, bhotik roop to wo
hme koi na koi shiksha dene k liye lete h, chahe iske liye unhe guru
banna pade ya mata ya pita athwa ishwar dwara bheja koi unka apna ya
fir uss rab ka farishta, sab kuch main desh, kaal avam parishtiyo k
anusaar tay krta hon,

Ishwar kahte hain mujhe iss sansaar mein aana to bhotik roop mein padta hai kyon ki main logon ki soch badal kar sansaar se buraiyon ka naash karna chaahta hoon, kintu yadi main chaahu to apne abhotik swaroop mein ho kar bhi ye kaarya kar sakta hoon kintu isse samast sanaar mein dheere dheere mere astitva pe ek prashn chinh lag jaayga ki kya vaastavik roop mein main hoon bhi athva nahi, isliye sansaar aur praani jagat ko apni upastithi batane aur samast sansaar ko bhotik aur abhotik ka gyaan dene hetu iss sansaar mein aana padta hai,

Ishwar kahte hain maine Desh, Kaal aur parishtithyon ke anusaar hi apne roop liye, kahi log meri pooja mujhe saakar maan kar karte hai to kahi niraakar maan kar, kintu sachh to ye hai ki main maanav ko ye sandesh dena chaahta hoon ki sansaar ke kalyaan ke liye avam maanav mein vyaapt vikrati ko door karne k liye mujhe saakar yaniki bhotik roop lena hota hai isliye main waha bhi utna hi viraajit hoon jahan main apne niraakar roop mein viraajit hoon, wo saakar roop bhi utnaa hi poojniye avam vishvashniye hai jitna ki mera niraakar roop, aur jo log mujhe kisi aakar mein nhi apitu niraakar roop mein mante hain waha bhi main viraajit  hoon, waha mera bhotik roop tyaag kar abhotik roop viraajit hai, arthaath apne kartavyon ko poorn kar main apne mool roop mein wapas aa gaya hoon, isliye samast praani jagat ko main batana chaahta hoon ki main hi niraakar hoon aur main hi saakar, donon hi roop mere satya hai,

Ishwar kahte hai ki jo log mere saakar roop ke saamne natmastak nahi hote, kaaran wo chaahe kuch bhi batate ho, kahte ho ki unke yaha sirf aur sirf iss niraakar parmeshwar ke atirikt kisi aur ke samaksh sarr nhi jhukaaya jata hai, to unn praniyon ko main ye batana chaahta hoon ki iss sansaar mein sirf  2 roop viraajit hai, Ishwar ko niraakar swaroop ko poojne wale ko wo batate hai ki kabhi    Shetaan/Rakshash/Burai ka Prateek kisi bhi aakrati ke samaksh apna sheesh kabhi na jhukao, kintu saakar ho athwa niraakar mere samaksh apna sheesh avashya jhukao chaahe Desh, Kaal avam parishtithiyon ke anusaar tum mujhe kisi bhi roop mein maante ho, kintu maano sadev mere achhe swaroop ko,

Ishwar kahte hai ki ya bhi param satya hai ki achhai aur burai mera hi ek roop hai waise hi jaise ek hi sikke ke do pahle hote hain, kintu main chaahta hoon ki praanimatra mere sadev achhe roop ko dekhe avam uska hi anusaran kare, mere bure swaroop se wo sada door rahe, Ishwar kahte hai main hi Desh, Kaal aur parishtithiyon ke anusaar achhai mein viraajit hoon kintu iske saath main vibhinn naamon se buraiyon mein bhi viraajit hoon, kintu main chaahta hoon jis burai mein hoon, log usse apne jeevan main na apnaye, sirf mere achhe swaroop ki achhai ko anugraheet kare,

Ishwar kahte hain ki samast Ved, Shashtra, Granth avam Dharmik pustake Desh, Kaal avam Parishtiyon ke anusaar  hi likhi gayi hai, jinhone unhe likha hai dheere dheere kaafi had tak inka mool roop khatm ho gaya hai, kintu abhi bhi inka mool saar ek hi hai, isliye kabhi bhi maanav ko apne Dharm, Sanshkrati, Sabhayata, Bhaasha ityaadi ko bada dikha kar doosre ke Dharm, Sanshkrati, Sabhayata aur Bhasha ityaadi ke aadhar par neecha dikhana nahi chaahiye, kyon ki maanav ko ye nahi bhoolna chahiye ki main hi janm leta hoon jahan maanav dwaara burai sansar mein had se jyada bad jaati hai aur Ishwariye satta ko burai chunoti dene lagti hai athwa Ishwar ke vachano ka matlab galat nikaal liya jata hai, aur maanav apne path se bhatak jaata hai, maanav ko sahi maarg dikhane hetu hai Desh, Kaal aur parishtithiyon ke anusaar hi main sansaar ko updesh deta hoon jinhe log likhana shuru kar dete hai aur jo sabse pahle likh leta hai, mere bhotik swaroop ke tyaaagne k baad wo hi “Dharmik Granth” kahlaata hai,

Ishwar kahte hain ki main maanav dwaara kisi bhi praani ki hatya ko sweekar nahi kar sakta chaahe log usse mujhe prasnn karne hetu hi Bali ke naam par maar daalte hain, Ishwar kahte hain yadi unhe bali deni hai hai to apne andar chhhipi burai ki de mujhe, kisi nirdosh praani ki hatya bali ka naam par wo na kare, jiss nirdosh praani ko ye tak pata nahi ki uska aakhir kasoor kya hai uski hatya bali shabd ke naam par krna ghor apraadh hai, isse main prasann nahi apitu naraj hota hoon, kyon ki maine sadev hi kaha hai ki jeevan lena aur dena sirf aur sirf mera kaam hai maanav ka nahi, kisi ki hatya se main kabhi prasann nahi hota, yadi hota hoon to kewal satkarm se, praani jagat rakhsha aur suraksha se na ki unme kisi bhi prakaar ka darr felaa kar……

Ishwar Vaani.......jhooth bolna sahi athwa galat *15*

Ishwar kahte hain yadi hum kisi bhi manushya se jhooth bolte hain to chaahe iss jhooth se uss manushya ka koi ahit na ho bhale kintu hum sabse pahle khud ki aur yadi satya ka pata chal jaaye kabhi to uski nazar mein bhi gir jaate hain kyon jhoot bhi ek nishchit samay tak hi chhip sakta hai, satya kabhi na kabhi saamne aata hi hai, isliye jahan tak sambhav ho jhooth se hume duri bana kar rakhni chaahiye, Ishwar jhooth bolne wale manushya ko kabhi shhama nahi krte kyon ki jhooth insaan kisi nadani ke kaaran nahi balki poori samajhdari ke saath bolta hai,

Ishwar kahte hain kisi vishesh parishtithiyon mein bola gaya jhooth satya se bhi  bad kar maana jaata hai jaise kisi nirdosh praani ke praan rakhsa hetu bola gaya jhooth uss satya se bhi bada hai jiske bolne par uske praan sankat mein aa jaate, waise hi Desh, Raksha, Surakhsa aur kisi behad zaruratmand praani ki sahaayta ke liye bola jaane wala jhooth satya se bhi bad hai jo satya Desh, apni avam nirdosh praani ki Raksha aur suraksha hetu bola jaaye,

Ishwar kahte hai jhooth ko unn haalaton mein kabhi shhama nhi kiya ja sakta jo kisi apradhi, anetik kaarya karne wale vayakti ko bachane k liye bola jaaye, jhooth ko sirf vishesh kaaran ke liye hi bolna chaahiye, usse apne aadat mein shaamil kar khud ko sarvshreshth athwa chaalak samajhne ki galti nhi karni chaahiye, jhooth bol kar kisi ko bewkoof banana ya khud ko shreshth dikhana ye sab nahi karna chahiye, iss kritya ke liye Ishwar hume kabhi shhama nhi karte, unhone iskee utpatti sirf kisi nirdosh aur sahi maayne mein madad mangne wale ki sahayta hetu iss sansaar ki hai, isse hume apne swaarth ke liye nahi upyog karna chaahiye, aisa karne se iska mehatva khatm ho jaata hai, iski utpatti netikta aur pranimaatra ki sahayta hetu hui hai...

thanks & regards

      Archu

Ishwar Vaani.....budhhimaan manushya.. *14*

Ishwar kahte hain hume har uss shakhs ko maaf kar dena chaahiye jo naadani mein koi galti kar deta hai, kyon ki usse uss galti ka ahsaas nhi hota, yadi hota to wo galti karta hi kyon?? yadi kisi budhhiheen vayakti ki moorkhtavash kahi hui baat, avhelna ityaadi se naraz ho kar uske saath bhi waisa hi vayvhaar karte hain to humse adkhik budhhiheen aur koi nahi ho sakta..

ek naadan manushya uss baalak ke samaan hota hai jo khud ko param gyaani samajh kar baate karta hai, usse lagta hai ki usse adhik gyaani sansaar mein koi aur hai hi nahi, wo apne gyaan ko jabardasti logon ko dikhane ki koshish karta hai taaki log usse param gyaani samjhe, jabki ek gyaani manushya kabhi khud ko sansar k samaksh param gyaani dikhane ki cheshta nahi karta, wo logon dwaara ki gayi avhelna ka bhi jawab bhi tab hi deta hai jab usse lagta hai ab iska sahi samay aa gaya hai, wo kabhi kisi ko na to neecha dikhata hai aur na khud ko sarva shresht dikhata, uski nazar mein apni apni budhhi ke anusaar sabhi mein gyaan aur samajhdaari hai,


wo buddhiheen athwa naadan manushyon ki galti ko bhi shhama kar deta hai, kyon ki aise log ek baalak ke samaan hote hai jo khud ko duniya mein sabse samajhdar samajhte hai, unhe lagta hai ki sampoorn jagat ka gyaan unhe hi hai jaisa ki ek aboth baalak samjhta hai, aise logon ki baat aur avhelna sunne ke baad bhi budhhimaan vyakti budhhiheen ki na kisi baat ka bura maanta hai balki uski har galti ke liye usse  maaf kar deta hai, kyon yadi wo usse maaf na kare balki uski baaton se naraz ho kar wo usse jawab de, uski baat ko apne jeevan se jod le aur budhhiheen ko kathor se kathor dand de ya fir uske saath ussi jaisa vayvhaar kare to uss vyakti se jyada budhhiheen koi aur nhi ho sakta, budhhimaan wahi hai jo maaf kar de kisi ki naadani mein hui galti ko.....





Ishwar bhi humari har galti ko maaf kar dete hai jab hum unse sachhe dil se maafi mangte hain, agar hum na bhi maange tab bhi wo kaafi had tak humari galtiyon ko maaf kar dete hain kyon?? kyon ki hum unki tarah param gyaani nahi hai, humse jaane anjaane kitnee galtiya ho jaati hai, Ishwar iss baato ko jaante hai, kintu yadi Ishwar na maaf kare hume,aur humari har chhoti badi galti ke liye hume dandit kare to unme aur saadharan budhhiheen manushya mein koi bhed na rahega, Ishwar hume bhi ye hi seekh dete hai ki hume bhi unki tarah apne se kam budhhi rakhne wale  manushyo ko shhama kar dena chaahiye,

kintu kisi ki naadani mein hui galti aur kisi k dwaara huye apraadh mein bada fark hai, galti nasamjhi ke kaaran hoti hai aur apraadh sab kuch jaanne k baad bhi manushya karta hai tatha jiske dushpareenam ka bhi uss gyaan hota hai, Ishwar kahte hai ek budhhiheen dwaara ki gayi galti ko shhama kiya ja sakta hai kyon ki usse sahi galat ka bodh nahi hota kintu ek apraadhi ko nahi....
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Thanks and Regards
 *****Archana*****

bewafai ka daaman thaame rahe...

"hm unhe manate rahe aur wo hmse ruthe rahe, hm unke karib aate rahe aur wo hmse dur hote gaye, dil ne koshish ki bahut unhe har khushi
dene ki, hasrat thi zindagi bhi unpe lutaane ki, shaayad ek
wafa-e-mohabbat ka gunah hm kar baithe, tabhi hm to har waqt unse wafa-e-Ishk nibhate gaye aur wo  bewafai ka daaman thaame rahe...."

Askh...

ajeeb kahani hai inn askhon ki, koi apna ban jaye to aaknhon se jhalak aate hain, koi humse dur chala jaaye to ye aankhon se nikal aate hai, hota hai koi gam zindagi mein agar tab bhi ye palkon mein nhi chhip paate aur hoti hai koi agar khushi zindagi mein tab bhi bin bataye sabko ye rah bhi nahi paate, koshish karte hain hum ki inhe na behaye aankhon se par ye to shayad bewafa hai unki tarah jo aankhon se nikal kar ye bhi hume akela chhod jaate hain,

mehakti rahe zindagi tumhari

phoolon ke jaise mehakti rahe zindagi tumhari, rahe har dard dur zindagi se tumhari, na kabhi gam aur tanhai tumhare paas ho, na kabhi khaalipan tumhare saath ho, har taraf bikhra rahe bas apno ka pyaar ho, mile har jagha wo khaas jisse tum chaaho apne kareeb baar baar, har lamha bas phoolon ki bagiya ki tarah mehakti rahe har subah aur shaam tumhari, dur rahe har aansu bhi zandagi se tumhari.....

Ishwar Vaani....13...Shrashti ka Satya.....Shoonya Kya hai (what is zeero??)

priye paathak jaisa ki aap sabhi ne suna hoga ki shrishti ke nirmaan se poorva samasht jagat mein andhkaar avam shoonya vyaapt tha, aur issi shoonya se hi samasht shristi ki utpatti hui hai, par kya aap jaante hai ki ye shoonya kya tha aur isse samast shristhi ki utpatti kaise hui, priye shrotagan ye shoonya aur koi nahi shaakshaat Ishwar hai, aur inhee ki Ichha shakti se shamast shristi ka nirmaan hua, shrishti niraam se poorva samasht jagat mein shoonya viraajit tha iska pramaan dene ke liye hi Ishwar ne samasht Grah-Nakshatron ka aakar avam prakaar bhi shoonya "0" ka hi diya hai taaki maanav unhe dekh kar ye jaan sake samasht sharishti se poorva bhi shoonya hi viraajit tha aur iska ant bhi shoonya mein hi hoga, aur shrashti ek baar fir shoonya mein hi vileen ho jaaygi...


Ishwar kahte hain ki Aakashiye Divya Saagar bhi ussi Ishwariye Shoonya se utpann hua hai, arthaat srishti ki rachna hetu Shoonya Roopi Ishwar ne pahle uski rachna ki, uska bhi koi Shira vishaal Aakash mein viraajit nahi hai iska arth ye hai ki wo ho kar bhi nahi hai arthaat Shoonya se utpann ho kar wo bhi Shoonya Aakrati ka hi hai, tabhi praanimatra usse na to dekh sakta hai aur na hi usse pramanit kar sakta hai, usse sirf aur sirf Aadhyaatm dhwaara hi dekha ja sakta hai, mehsoos kiya ja sakta hai.


Priye Shrotagan, Ishwar ka vaastavik roop bhi ye hi hai shoonya arthaat "kuch nahi" arthaat jiska koi aakar nahi kintu bina aakar ke bhi wo khud mein poorna hai aur uske bina srashti mein kuch bhi sambhav nahi hai,jo bhotik na ho kar abhotik hai wo hi Shoonya hai kintu uske bina kuch bhi sambhav nhi hai,Shoonya arthaat jiska koi chhor ya fir Shira na ho, jaise Prithvi ya kisi bhi Grah-Nakshatra ka koi bhi Chhor nahi hai, jahan se hum chalna shuru karte hain wahi pe wapas laut aate hai ghoom fir kar ye prakriya Shoonya kahlaati hai, Shrashti bhi aisee hi hia, jahan se aur jaise shuru hui thi aakhir ghoom fir kar wahi waapas aayegi jaise humari Aatma uss Parmeshwar se hi Utpann hoti hai aur aakhir mein ussi mein vileen ho jaati hai ye prakriya hi Shoonya hai ki jahan se prarambh hota hai wahi pe uska ant, 

kintu iske bina sampoorn jagat ka nirmaan bhi sambhav nahi hai kyon ye khud mein sampoorn hai jaise jis tarah ganit mein shoonya 1 ke saath mil kar 10 banta hai ussi prakaar Ishwar issi shoonya se apne bhakton ki upaasna aur unke mann ki kalpana ke aadhar par apna roop avam aakar prapt karte hain, humari aatma bhi ye hi hai Shoonya jo jis shareer mein jaati hai wo hi humara janm avam aakar hota hai, jaise Barf ko jis aakar ke bartan mein jamaya jaata hai ussi aakar mein wo jam kar waisa hi roop prapt karti hai waise hi humari aatma jis shareer mein pravesh leti hai waisa hi roop aur vyavhaar karti hai....

Priye Shrotagan jaisa aatam na stree hoti hai na purush, na pashu hoti hai aur na pakshi, na keet hoti hai aur na koi jeev, na nadi hoti hai na samandar, na vraksh hoti hai aur na koi podh kintu jiss shareer mein ye pravesh leti hai aur waisa hi roop prapt karti hai waise hi Ishwar bhi na Devi aur na Devta hai, unka apna koi roop nahi hai, kintu jab hum unhe "Devi" ya "Mata" ke roop mein pukaarte hai tab wo ussi roop mein humare samaksh hote hai kintu jab hum unhe 'Devta" ya "Pita" roop mein pukaarte hain tab wo ussi roop mein humare samaksh hote hai,

ye satya hai ki Ishwar ne humare samakh apne prateek ke roop mein hume Mata aur Pita diye hain, jinka samman aur seva karna humara sarva pratham kartva hai kintu jara unke bare mein bhi sochiye jo anaath hain, jinke mata-pita nahi hai, wo kise apna Ishwar ka prateek samjhe, sachh to ye hai Mata-Pita humare liye Ishwar ka prateek isliye hai jo na kewal hume janm dete hai balki humara paalan poshan karte hain, isliye uss anaath baalak ka baalan poshan karne wala jo bhi vyakti hoga wo hi uska Ishwariye prateek hoga, sirf janm dene wala hi humara Ishwariye prateek nhi ho sakta, ye wo hi ho sakta hai jo humara paalan poshan kar duniya mein ab tak jeevit rakhta hai, uss Parmeshwar ne hume janm dene aur jeevit rakhne k liye na sirt mata-pita ko diya apitu wo saath bhi prakrati ke roop mein diye taaki hum jahan tak sambhav ho behtar zinagi vyateet kar sake, ussi prakaar ek anaath baalak jiske janm dene wale mata-pita ka kuch pata to nahi kintu usse ab tak jeevit rakhne wale saadhan avam saadhya hi uske liye Ishwar aur uska prateek hain,
ye prteek kewal maanav ke liye hi nhi hote, pashu-pakshi bhi Ishwar ke prateek ke roop mein apne maalik ko maante hain kyon unse unhe wo sab prapt hota hai jo Ishwar se samast praniyon ko prapt hota hai, kintu jo pashu-pakshi kisi maanav ke adheen nahi hai wo kise apna Ishawriye prateek kahenge, wo bhi usse hi Ishariye prateek kahenge jiske wazah se wo ab tak jeevit hain.....



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Thanks and Regards
 *****Archana*****