bas khul kar hasne ki chahat thi hmari-sad shayari

bas khul kar hasne ki chahat thi hmari, bas saath uska paane ki hasrat
thi hmari, nau rang zindagi hote hain usme se bas ek rang paane ki tamanna thi hmari,, jyada kuch nahi bas unhi ki tarah ek aam zindagi
jeene khwaaish thi iss dil me hmari,

    par na pasand aayi iss duniya ko
meri yu unki tarah zindagi jeene ki chaahat, badla liya sabhine mujhse
dikha k wafa ka chehara fir kar ke bewafai muje pal pal tadapta chhod diya,,
chalte chalte zindagi me ab tak jisko bhi hmne samjha tha apna aaj
ussi ne thukra kar diya mujhe begana, tha kasur bas itna sa mera jo
kari thi chahat khul kar hasne ki, thi hasrat dil me bas unke saath
chalne ki, zindagi ko hm bhi sab ki tarah jeena chahte the, bas shayad
ye hi baat meri kismat ya fir iss duniya ko khalne lagi thi, aaj kar k
tabah meri har khushi ko khud jashn me dube hai muje tabah krne wale,
ae khuda agar hai tu kahi iss sarzamin par to de unhe saza aisi jo na
lute kabi kisi ki koi khushi aur na kabi koi chhin le kisi ke hontho
se ab hassi..
--
Thanks and Regards
 *****Archana*****

uski nigahon mein basne ke kaabil khud ko jo na bnaya..

"usne mujme sirf kamiyo ke siwa aur kuch na dekha, mere pyar aur wafa ko bhi usne jaane kyon na dekha, jabki maine to usse uski kamiyo k saath hi apnaya tha, badle wo khud ko kabhi ye khyaal na dil mei kabi aaya tha, shayad isliye pyar mei hmare fasle bade aur aaj ruth kar ek dusre se hain dur ja khade, khata fir b uski nhi meri hi hai shayad jo maine khud ko uski nigahon mein basne ke kaabil khud ko jo na bnaya.."

meri chaahat ka ahsaas kaash tujhe ho jaaye

din ke ujaale se le kar raat ke andhere tak, shaam ki chhaaw se le kar subah ki dhoop tak, kal se le kar aaj tak, door se le kar paas tak karte hain hum tumhse itnee mohabbat, kaash ye jaan jaao meri iss chaahat ko tum meri saanson ke taar chhoot jaane tak, kaash tum laut aao mere paas mere sada ke liye neend ki aagosh mein jaane  tak, meri chaahat ka ahsaas kaash tujhe ho jaaye ae zaalim iss zindagi ke khatm hone tak ..................

--
Thanks and Regards
 *****Archana*****

kyon mud-mud kar aaj bhi hum tumhe dekhte hain-sad shayari

kyon mud-mud kar aaj bhi hum tumhe dekhte hain, karte hain khud se door tumhe fir bhi kyon itnaa kareeb tumhe hum paate hain, bhoolna chaahte hain tumhe hum par kyon fir tere diye har dard aaj bhi aansu ban kar meri aankhon se nikal aate hain, tod kar har rishta tujhse jaane kitni door chale aaye hain hum, par teri berukhi ke baad bhi tere hi lautne ki aas rakhte hain kyon aaj bhi dil mein hum, tujhse hi milne ka kyon intzaar karte hain har waqt bas hum, kaash teri galtiyon ka ahsaas tujhe ho jaaye,kaash tere diye har gam ka ahsaas tujhe ho jaaye,  ye hi soch kar har din jiya karte hain ab to bas hum....

क्यों मूड-मूड कर आज भी हम तुम्हे देखते हैं, करते हैं खुद से डोर तुम्हे फिर भी क्यों इतना करीब तुम्हे हम पाते हैं, भूलना चाहते हैं तुम्हे हम पर क्यों फिर तेरे दिए हर दर्द आज भी आँसू बन कर मेरी आँखों से निकल आते हैं, तोड़ कर हर रिश्ता तुझसे जाने कितनी डोर चले आए हैं हम, पर तेरी बेरूख़ी के बाद भी तेरे ही लौटने की आस रखते हैं क्यों आज भी दिल में हम, तुझसे ही मिलने का क्यों इंतज़ार करते हैं हर वक़्त बस हम, काश तेरी ग़लतियों का अहसास तुझे हो जाए,काश तेरे दिए हर गम का अहसास तुझे हो जाए,  ये ही सोच कर हर दिन जिया करते हैं अब तो बस हम....

chaahat hai bas itnee c apne rab ko paane ki........

jarurat nahi kisi afsaani ki, jarurat nahi kisi pemaane ki, jo mila  sake na Ishwar se mujhe jarurat nahi zamane ki, na hasrat hai iss dil ko dhan-doualat aur khazane ki, chaahat hai bas itnee c apne rab ko paane ki........

these lines for you my dear god..... i love you very much..........

teri hi surat nazar aati h..

 q reh reh kar biti hui baate bahut yad aati h, q reh reh kar  har
ghadi muje tadpati h, toote huye dil k tukdo ko jab-2 dekha maine q aaj bhi
unme teri hi surat nazar aati h..

Ishwar Vaani...praani maatra ke andar ki burai hi Shetaan hai..17*

mere priye paathakon ko mera saadar namskar, mujhe bahut hi khushi hai ki aap sab mere dwaara likhi gyi Ishwar Vaani padte hain aur unhe saraahate hain, priye paathako aaj abhi jo aap meri iss Ishwar Vaani mein padenge wo kuch sawal hain jinhe maine Ishwar se puchha tha aur jinka jawab unhone mujhe diya, wo sawal kya the jo maine unse puchha tha iske mukhya bindu ye hai jinka vistaar ke saath jawab Ishwar ne mujhe diya, 

sabse pahle maine puchha : Q.1*Prabhu Ishwar ko prapt karne ka marg kya hai??

Ans: Prabhu ne uttar diya,    "sachhe avam nihswarth bhaav ki bhakti dwara hi mujhe paya ja sakta
hai, chahe mujhe jis roop aur naam se pukaro par pukaro jarur, ishwar
khte hai bhale log mujhe vibhinn roop aur naam se pukare kintu un tak
pahuchne ka marg bhakti hai, ishwar manzil hai aur bhakti path hai
bhakt roopi pathik ka, ishwar kahte hai sirf bhakti hi nahi shradhha,
daya, samman,vishwas, pavitrata, satkarm, satkaar aur kartavya jaise gun jis bhakt roopi
pathik me hote hai usse hi meri prapti hoti hai tatha jo bhakt -kaam,
krodh, lobh, moh aur ahankar ko  khud se dur rakhta hai usse meri
prapti hoti hai,"

fir mane unse puchha:Q.2*  Prabhu Bhotik aur Abhotik swaroop se kya abhipraaye hai aapka????

Ans: Prabhu bole, "jo nashwan hai wo bhotik hai tatha jo nashwan nhi
hai wo abhotik hai jaise hmara sharir nashwan hai isliye ye bhotik hai
kintu aatma nashwan nhi hai isliye abhotik hai, Ishwar kahte hai ki wo sansar k kalyan hetu
bhotik roop lete hai jo ek nishchit samay k baad nasht ho jata hai
kintu iske pashchat wo apne abhotik swaroop me vileen ho jate hai jo sadiyon se aaj bhi virajit hai aur sadiyon tak virajit rahega, aur jo
nashwan nhi hai na hoga, 

 samast praani maatra ki aatma bhi apne bhotik shareer ko tyaag kar apne kaatryon ki poorti ke baad mujhme arthaath mere abhotik swaroop mein sama jaati hai",

fir maine puchha: Q.3* Bhagwant ye Dhaarmikt Granath kya hai????

Ans. Ishwar ne kaha,  "shwar dwara kahi gayi sansar k kalyan hetu baate unke behad
karibiyo athwa jisne sarva pratham (Desh, Kaal avam Parishtithi ke anuroop) likh kar,  sangrheet avam sanklit kar sansaar ko saunpi
  wahi dharmik granth kehlai , ishwar ek aise shikshak k saman
hain jo vidhya to dete hai kintu wo chaahte hain unke dwara di gayi vidhya ko
pranimatra apne shabdon mein likhe aur uska arth jaan kr palan kare, unki yahi vidhya granth shabt ka  ka mool arth hai.."

fir maine puchha: Q.4* Prabhu Shetaan kaun hai athwa uska kya arth hai????

Ans. Ishwar ne kaha "praani maatra ke andar ki burai hi Shetaan hai,"

fir maine puchha: Q.5* Bhagwant aap to kahte hain ki achhai aur burai donon aap ke hi roop hai, fir maanav ke andar ki burai hai shetaan kaise hui, jabki aap to kahte hain ki aap hi bhagwan hain aur aap hi shetaan, fir maanav ke andar shetaan kaise aa gaya, uske andar burai hi Shetaan kaise hui??

Anas. Ishwar ne kaha "jis prakaar main maanav ke hriday mein sadgun ke saath rahta hoon, waise hi main maanav mein avgun ke roop mein bhi rahta hoon, kintu maanav ko mera kaun sa swaroop chunna hai iskee samajh bhi usse hi deta hoon, maanav lobh, laalach athwa kisi bhi pralobhan ya fir shakti avam saamathya ityaadi ke ahankaar mein aa kar mere sadgun wale roop ki jagah avgun wale roop ko chunta hai, aur uske andar hi burai hi Shetaan hai,"

pyaare paathako fir humne uss parmeshwar se kinhi naamon ka arth puchha jo achhi shakti ke saath buri shakti se jude hai jaise:- Ram-Ravan, Kans-Krishna

Ishwar kahte  ki jab burai achhai par haavi hone lagti hai tab achhai ko duniya ke saamne laane ke liye unhe vibhinn maarg apnaane padthe hai nahi to sansaar se achhai sadaa sadaa ke liye khatm ho jaaygi,

Ishwar ne kaha waise to unke naam ke ek ek shabd ka koi na koi mool arth jaroor hota hai, jisse praani maatra kabhi nahi jaan sakta, kintu unhone apne naam roopki shabdon ke kuch mool arth hume bataye iske saath hi unhone ye bhi bataya ki yadi iss naam ko jod kar yadi uska arth nikaala jaaye to wo kuch aur hota hai aisa nhi hai kintu wo sirf ek chhota sa sampoorn naam ka ek maatra ansh ya fir saar hota hai, isliye Ishwar ne apne naam ke aksharon ke anusaar unka arth hume bataya..

unhone kaha Ravan shabd ka arth hai Rashyawaan, arthaat jo vibhinn shaktiyon ka gyaata hi nahi balki apne janm janmon ke rashyon aur unka patan aur swam ki mukti ka maarg jaanta ho kintu usse kabhi kisi ke saamne na la kar swam tak hi seemit rakhta ho, 

Ishwar ne kaha Ram shabd ka arth hai vibhinn shaktiyon ka data athwa unka maalik, moksh pradaan karne wala, raham karne wala, sansaar ka paalan poshan karne wala,

Ishwar ne kaha Kansh shabd ka arth hai Kul ka ansh, arthaath jo apne kul ka ansh maatra ho, apne kul ko aage badane wala par saathi uske patan ka kaarak hi kans kehlaata hai,

Ishwar ne kaha Krishna ka arth hai apne kul vyaadhiyon ko sanhaarne wala, apne kartavyon ko poora karne hetu apne kul ka bhi jo har le, sansaar mein ki bhalai hetu apne kul ko bhi daaw pe lagane wala hi Krishna hai,

iss prakar Ishwar ne mujhe Lakshman, Vibhishan, Bharat, Meghnaad aadi ke naamon ka arth bataya, priye paathak baaki sab ab agale ank mein....