uski nigahon mein basne ke kaabil khud ko jo na bnaya..

"usne mujme sirf kamiyo ke siwa aur kuch na dekha, mere pyar aur wafa ko bhi usne jaane kyon na dekha, jabki maine to usse uski kamiyo k saath hi apnaya tha, badle wo khud ko kabhi ye khyaal na dil mei kabi aaya tha, shayad isliye pyar mei hmare fasle bade aur aaj ruth kar ek dusre se hain dur ja khade, khata fir b uski nhi meri hi hai shayad jo maine khud ko uski nigahon mein basne ke kaabil khud ko jo na bnaya.."

meri chaahat ka ahsaas kaash tujhe ho jaaye

din ke ujaale se le kar raat ke andhere tak, shaam ki chhaaw se le kar subah ki dhoop tak, kal se le kar aaj tak, door se le kar paas tak karte hain hum tumhse itnee mohabbat, kaash ye jaan jaao meri iss chaahat ko tum meri saanson ke taar chhoot jaane tak, kaash tum laut aao mere paas mere sada ke liye neend ki aagosh mein jaane  tak, meri chaahat ka ahsaas kaash tujhe ho jaaye ae zaalim iss zindagi ke khatm hone tak ..................

--
Thanks and Regards
 *****Archana*****

kyon mud-mud kar aaj bhi hum tumhe dekhte hain-sad shayari

kyon mud-mud kar aaj bhi hum tumhe dekhte hain, karte hain khud se door tumhe fir bhi kyon itnaa kareeb tumhe hum paate hain, bhoolna chaahte hain tumhe hum par kyon fir tere diye har dard aaj bhi aansu ban kar meri aankhon se nikal aate hain, tod kar har rishta tujhse jaane kitni door chale aaye hain hum, par teri berukhi ke baad bhi tere hi lautne ki aas rakhte hain kyon aaj bhi dil mein hum, tujhse hi milne ka kyon intzaar karte hain har waqt bas hum, kaash teri galtiyon ka ahsaas tujhe ho jaaye,kaash tere diye har gam ka ahsaas tujhe ho jaaye,  ye hi soch kar har din jiya karte hain ab to bas hum....

क्यों मूड-मूड कर आज भी हम तुम्हे देखते हैं, करते हैं खुद से डोर तुम्हे फिर भी क्यों इतना करीब तुम्हे हम पाते हैं, भूलना चाहते हैं तुम्हे हम पर क्यों फिर तेरे दिए हर दर्द आज भी आँसू बन कर मेरी आँखों से निकल आते हैं, तोड़ कर हर रिश्ता तुझसे जाने कितनी डोर चले आए हैं हम, पर तेरी बेरूख़ी के बाद भी तेरे ही लौटने की आस रखते हैं क्यों आज भी दिल में हम, तुझसे ही मिलने का क्यों इंतज़ार करते हैं हर वक़्त बस हम, काश तेरी ग़लतियों का अहसास तुझे हो जाए,काश तेरे दिए हर गम का अहसास तुझे हो जाए,  ये ही सोच कर हर दिन जिया करते हैं अब तो बस हम....

chaahat hai bas itnee c apne rab ko paane ki........

jarurat nahi kisi afsaani ki, jarurat nahi kisi pemaane ki, jo mila  sake na Ishwar se mujhe jarurat nahi zamane ki, na hasrat hai iss dil ko dhan-doualat aur khazane ki, chaahat hai bas itnee c apne rab ko paane ki........

these lines for you my dear god..... i love you very much..........

teri hi surat nazar aati h..

 q reh reh kar biti hui baate bahut yad aati h, q reh reh kar  har
ghadi muje tadpati h, toote huye dil k tukdo ko jab-2 dekha maine q aaj bhi
unme teri hi surat nazar aati h..

Ishwar Vaani...praani maatra ke andar ki burai hi Shetaan hai..17*

mere priye paathakon ko mera saadar namskar, mujhe bahut hi khushi hai ki aap sab mere dwaara likhi gyi Ishwar Vaani padte hain aur unhe saraahate hain, priye paathako aaj abhi jo aap meri iss Ishwar Vaani mein padenge wo kuch sawal hain jinhe maine Ishwar se puchha tha aur jinka jawab unhone mujhe diya, wo sawal kya the jo maine unse puchha tha iske mukhya bindu ye hai jinka vistaar ke saath jawab Ishwar ne mujhe diya, 

sabse pahle maine puchha : Q.1*Prabhu Ishwar ko prapt karne ka marg kya hai??

Ans: Prabhu ne uttar diya,    "sachhe avam nihswarth bhaav ki bhakti dwara hi mujhe paya ja sakta
hai, chahe mujhe jis roop aur naam se pukaro par pukaro jarur, ishwar
khte hai bhale log mujhe vibhinn roop aur naam se pukare kintu un tak
pahuchne ka marg bhakti hai, ishwar manzil hai aur bhakti path hai
bhakt roopi pathik ka, ishwar kahte hai sirf bhakti hi nahi shradhha,
daya, samman,vishwas, pavitrata, satkarm, satkaar aur kartavya jaise gun jis bhakt roopi
pathik me hote hai usse hi meri prapti hoti hai tatha jo bhakt -kaam,
krodh, lobh, moh aur ahankar ko  khud se dur rakhta hai usse meri
prapti hoti hai,"

fir mane unse puchha:Q.2*  Prabhu Bhotik aur Abhotik swaroop se kya abhipraaye hai aapka????

Ans: Prabhu bole, "jo nashwan hai wo bhotik hai tatha jo nashwan nhi
hai wo abhotik hai jaise hmara sharir nashwan hai isliye ye bhotik hai
kintu aatma nashwan nhi hai isliye abhotik hai, Ishwar kahte hai ki wo sansar k kalyan hetu
bhotik roop lete hai jo ek nishchit samay k baad nasht ho jata hai
kintu iske pashchat wo apne abhotik swaroop me vileen ho jate hai jo sadiyon se aaj bhi virajit hai aur sadiyon tak virajit rahega, aur jo
nashwan nhi hai na hoga, 

 samast praani maatra ki aatma bhi apne bhotik shareer ko tyaag kar apne kaatryon ki poorti ke baad mujhme arthaath mere abhotik swaroop mein sama jaati hai",

fir maine puchha: Q.3* Bhagwant ye Dhaarmikt Granath kya hai????

Ans. Ishwar ne kaha,  "shwar dwara kahi gayi sansar k kalyan hetu baate unke behad
karibiyo athwa jisne sarva pratham (Desh, Kaal avam Parishtithi ke anuroop) likh kar,  sangrheet avam sanklit kar sansaar ko saunpi
  wahi dharmik granth kehlai , ishwar ek aise shikshak k saman
hain jo vidhya to dete hai kintu wo chaahte hain unke dwara di gayi vidhya ko
pranimatra apne shabdon mein likhe aur uska arth jaan kr palan kare, unki yahi vidhya granth shabt ka  ka mool arth hai.."

fir maine puchha: Q.4* Prabhu Shetaan kaun hai athwa uska kya arth hai????

Ans. Ishwar ne kaha "praani maatra ke andar ki burai hi Shetaan hai,"

fir maine puchha: Q.5* Bhagwant aap to kahte hain ki achhai aur burai donon aap ke hi roop hai, fir maanav ke andar ki burai hai shetaan kaise hui, jabki aap to kahte hain ki aap hi bhagwan hain aur aap hi shetaan, fir maanav ke andar shetaan kaise aa gaya, uske andar burai hi Shetaan kaise hui??

Anas. Ishwar ne kaha "jis prakaar main maanav ke hriday mein sadgun ke saath rahta hoon, waise hi main maanav mein avgun ke roop mein bhi rahta hoon, kintu maanav ko mera kaun sa swaroop chunna hai iskee samajh bhi usse hi deta hoon, maanav lobh, laalach athwa kisi bhi pralobhan ya fir shakti avam saamathya ityaadi ke ahankaar mein aa kar mere sadgun wale roop ki jagah avgun wale roop ko chunta hai, aur uske andar hi burai hi Shetaan hai,"

pyaare paathako fir humne uss parmeshwar se kinhi naamon ka arth puchha jo achhi shakti ke saath buri shakti se jude hai jaise:- Ram-Ravan, Kans-Krishna

Ishwar kahte  ki jab burai achhai par haavi hone lagti hai tab achhai ko duniya ke saamne laane ke liye unhe vibhinn maarg apnaane padthe hai nahi to sansaar se achhai sadaa sadaa ke liye khatm ho jaaygi,

Ishwar ne kaha waise to unke naam ke ek ek shabd ka koi na koi mool arth jaroor hota hai, jisse praani maatra kabhi nahi jaan sakta, kintu unhone apne naam roopki shabdon ke kuch mool arth hume bataye iske saath hi unhone ye bhi bataya ki yadi iss naam ko jod kar yadi uska arth nikaala jaaye to wo kuch aur hota hai aisa nhi hai kintu wo sirf ek chhota sa sampoorn naam ka ek maatra ansh ya fir saar hota hai, isliye Ishwar ne apne naam ke aksharon ke anusaar unka arth hume bataya..

unhone kaha Ravan shabd ka arth hai Rashyawaan, arthaat jo vibhinn shaktiyon ka gyaata hi nahi balki apne janm janmon ke rashyon aur unka patan aur swam ki mukti ka maarg jaanta ho kintu usse kabhi kisi ke saamne na la kar swam tak hi seemit rakhta ho, 

Ishwar ne kaha Ram shabd ka arth hai vibhinn shaktiyon ka data athwa unka maalik, moksh pradaan karne wala, raham karne wala, sansaar ka paalan poshan karne wala,

Ishwar ne kaha Kansh shabd ka arth hai Kul ka ansh, arthaath jo apne kul ka ansh maatra ho, apne kul ko aage badane wala par saathi uske patan ka kaarak hi kans kehlaata hai,

Ishwar ne kaha Krishna ka arth hai apne kul vyaadhiyon ko sanhaarne wala, apne kartavyon ko poora karne hetu apne kul ka bhi jo har le, sansaar mein ki bhalai hetu apne kul ko bhi daaw pe lagane wala hi Krishna hai,

iss prakar Ishwar ne mujhe Lakshman, Vibhishan, Bharat, Meghnaad aadi ke naamon ka arth bataya, priye paathak baaki sab ab agale ank mein....

Ishwar Vaani........param satya..... *16*

Ishwar kahte hain sansaar mein maanav jab jab apne mool kartavyon ko bhula kar shrishti, maanav aur praani matra ke virudh ho kar kaarya karne lagega tab tab Ishwar Desh, Kaal aur Parishtithiyon ke anusaar apne abhotik swaroop(shoonya swaroop arthaat niraakar swaroop) se nikal kar bhotik roop mein iss dharti par aaynge, aur bhatke huye maanav ko sahi path dikhaynge,

     Bhatke huye maanav ke kadam Ishwariye satta ko chunoti dete hain, isliye Ishwar maanav ko uske mool kartavyon ko yaad dilane hetu avam samast shrishti, maanav aur praanimatra ki suraksha hetu bhotik roop mein aa kar uska marg darshan karenge,

    Apni shakti aur saamarthya ke ahankaar mein doobe maanav ko sahi maarg dikhaynge, uske bhoole huye kartavaya usse yaad dila kar uske path vimukh hone par sahi path par laaynge jisse samast shrishti, maanav avam samast praani jo usse trasht the unhe bhi aise pathviheen maanav ke atyaacharon se mukti praapt ho,ishwar khte h ki wo desh, kaal avam parishtithiyo k anusar hi bhotik
roop lete h, ishwar khte hai jahan log mujhe 33 karod roopon me ginte
h to wahi dusri taraf log mujhe aakarheen khte hai, to kahi muje log
10 roopo me mante h, kintu satya kya hai pranimatra ye nhi janta, sab
manushay khud ko sahi bta kar aapas me ladne lagte hai aur aage mera
naam kar dete hai,

Ishwar khte h jahan log muje 33 karod bhotik roopo me  mante hai
waha muje manav me vyapt buraiyo ko dur krne avam manav sabhayta ka
vikas krne hetu ye roop dharan kre, kintu iske pashchaat jahan log
muje aakarheen bta kar meri upaasna krte hai, waha main aaya to bhotik
roop me khud kintu waha ke desh, kaal, parishtithiyo avam bhavishya ki
hone wali ghatnao ko dhyan me rakh kar keval uss parmeshwar ka doot
khud ko btaya, aur maanav jati ko uss niraakar prabhu me param aastha
rakhne hetu khud ko unka saadharan sevak btaya, yadi mai aisa na krta
to maanav sada mere bhotik roop ki upasna krta na ki mere nirakar
vastavik roop ki,

ishwar ne kaha ki unhone sada prani jagat ko ye sandesh diya h ki wo
bhotik roop me nhi apitu abhotik roop me virajit h, bhotik roop to wo
hme koi na koi shiksha dene k liye lete h, chahe iske liye unhe guru
banna pade ya mata ya pita athwa ishwar dwara bheja koi unka apna ya
fir uss rab ka farishta, sab kuch main desh, kaal avam parishtiyo k
anusaar tay krta hon,

Ishwar kahte hain mujhe iss sansaar mein aana to bhotik roop mein padta hai kyon ki main logon ki soch badal kar sansaar se buraiyon ka naash karna chaahta hoon, kintu yadi main chaahu to apne abhotik swaroop mein ho kar bhi ye kaarya kar sakta hoon kintu isse samast sanaar mein dheere dheere mere astitva pe ek prashn chinh lag jaayga ki kya vaastavik roop mein main hoon bhi athva nahi, isliye sansaar aur praani jagat ko apni upastithi batane aur samast sansaar ko bhotik aur abhotik ka gyaan dene hetu iss sansaar mein aana padta hai,

Ishwar kahte hain maine Desh, Kaal aur parishtithyon ke anusaar hi apne roop liye, kahi log meri pooja mujhe saakar maan kar karte hai to kahi niraakar maan kar, kintu sachh to ye hai ki main maanav ko ye sandesh dena chaahta hoon ki sansaar ke kalyaan ke liye avam maanav mein vyaapt vikrati ko door karne k liye mujhe saakar yaniki bhotik roop lena hota hai isliye main waha bhi utna hi viraajit hoon jahan main apne niraakar roop mein viraajit hoon, wo saakar roop bhi utnaa hi poojniye avam vishvashniye hai jitna ki mera niraakar roop, aur jo log mujhe kisi aakar mein nhi apitu niraakar roop mein mante hain waha bhi main viraajit  hoon, waha mera bhotik roop tyaag kar abhotik roop viraajit hai, arthaath apne kartavyon ko poorn kar main apne mool roop mein wapas aa gaya hoon, isliye samast praani jagat ko main batana chaahta hoon ki main hi niraakar hoon aur main hi saakar, donon hi roop mere satya hai,

Ishwar kahte hai ki jo log mere saakar roop ke saamne natmastak nahi hote, kaaran wo chaahe kuch bhi batate ho, kahte ho ki unke yaha sirf aur sirf iss niraakar parmeshwar ke atirikt kisi aur ke samaksh sarr nhi jhukaaya jata hai, to unn praniyon ko main ye batana chaahta hoon ki iss sansaar mein sirf  2 roop viraajit hai, Ishwar ko niraakar swaroop ko poojne wale ko wo batate hai ki kabhi    Shetaan/Rakshash/Burai ka Prateek kisi bhi aakrati ke samaksh apna sheesh kabhi na jhukao, kintu saakar ho athwa niraakar mere samaksh apna sheesh avashya jhukao chaahe Desh, Kaal avam parishtithiyon ke anusaar tum mujhe kisi bhi roop mein maante ho, kintu maano sadev mere achhe swaroop ko,

Ishwar kahte hai ki ya bhi param satya hai ki achhai aur burai mera hi ek roop hai waise hi jaise ek hi sikke ke do pahle hote hain, kintu main chaahta hoon ki praanimatra mere sadev achhe roop ko dekhe avam uska hi anusaran kare, mere bure swaroop se wo sada door rahe, Ishwar kahte hai main hi Desh, Kaal aur parishtithiyon ke anusaar achhai mein viraajit hoon kintu iske saath main vibhinn naamon se buraiyon mein bhi viraajit hoon, kintu main chaahta hoon jis burai mein hoon, log usse apne jeevan main na apnaye, sirf mere achhe swaroop ki achhai ko anugraheet kare,

Ishwar kahte hain ki samast Ved, Shashtra, Granth avam Dharmik pustake Desh, Kaal avam Parishtiyon ke anusaar  hi likhi gayi hai, jinhone unhe likha hai dheere dheere kaafi had tak inka mool roop khatm ho gaya hai, kintu abhi bhi inka mool saar ek hi hai, isliye kabhi bhi maanav ko apne Dharm, Sanshkrati, Sabhayata, Bhaasha ityaadi ko bada dikha kar doosre ke Dharm, Sanshkrati, Sabhayata aur Bhasha ityaadi ke aadhar par neecha dikhana nahi chaahiye, kyon ki maanav ko ye nahi bhoolna chahiye ki main hi janm leta hoon jahan maanav dwaara burai sansar mein had se jyada bad jaati hai aur Ishwariye satta ko burai chunoti dene lagti hai athwa Ishwar ke vachano ka matlab galat nikaal liya jata hai, aur maanav apne path se bhatak jaata hai, maanav ko sahi maarg dikhane hetu hai Desh, Kaal aur parishtithiyon ke anusaar hi main sansaar ko updesh deta hoon jinhe log likhana shuru kar dete hai aur jo sabse pahle likh leta hai, mere bhotik swaroop ke tyaaagne k baad wo hi “Dharmik Granth” kahlaata hai,

Ishwar kahte hain ki main maanav dwaara kisi bhi praani ki hatya ko sweekar nahi kar sakta chaahe log usse mujhe prasnn karne hetu hi Bali ke naam par maar daalte hain, Ishwar kahte hain yadi unhe bali deni hai hai to apne andar chhhipi burai ki de mujhe, kisi nirdosh praani ki hatya bali ka naam par wo na kare, jiss nirdosh praani ko ye tak pata nahi ki uska aakhir kasoor kya hai uski hatya bali shabd ke naam par krna ghor apraadh hai, isse main prasann nahi apitu naraj hota hoon, kyon ki maine sadev hi kaha hai ki jeevan lena aur dena sirf aur sirf mera kaam hai maanav ka nahi, kisi ki hatya se main kabhi prasann nahi hota, yadi hota hoon to kewal satkarm se, praani jagat rakhsha aur suraksha se na ki unme kisi bhi prakaar ka darr felaa kar……