Askh...

ajeeb kahani hai inn askhon ki, koi apna ban jaye to aaknhon se jhalak aate hain, koi humse dur chala jaaye to ye aankhon se nikal aate hai, hota hai koi gam zindagi mein agar tab bhi ye palkon mein nhi chhip paate aur hoti hai koi agar khushi zindagi mein tab bhi bin bataye sabko ye rah bhi nahi paate, koshish karte hain hum ki inhe na behaye aankhon se par ye to shayad bewafa hai unki tarah jo aankhon se nikal kar ye bhi hume akela chhod jaate hain,

mehakti rahe zindagi tumhari

phoolon ke jaise mehakti rahe zindagi tumhari, rahe har dard dur zindagi se tumhari, na kabhi gam aur tanhai tumhare paas ho, na kabhi khaalipan tumhare saath ho, har taraf bikhra rahe bas apno ka pyaar ho, mile har jagha wo khaas jisse tum chaaho apne kareeb baar baar, har lamha bas phoolon ki bagiya ki tarah mehakti rahe har subah aur shaam tumhari, dur rahe har aansu bhi zandagi se tumhari.....

Ishwar Vaani....13...Shrashti ka Satya.....Shoonya Kya hai (what is zeero??)

priye paathak jaisa ki aap sabhi ne suna hoga ki shrishti ke nirmaan se poorva samasht jagat mein andhkaar avam shoonya vyaapt tha, aur issi shoonya se hi samasht shristi ki utpatti hui hai, par kya aap jaante hai ki ye shoonya kya tha aur isse samast shristhi ki utpatti kaise hui, priye shrotagan ye shoonya aur koi nahi shaakshaat Ishwar hai, aur inhee ki Ichha shakti se shamast shristi ka nirmaan hua, shrishti niraam se poorva samasht jagat mein shoonya viraajit tha iska pramaan dene ke liye hi Ishwar ne samasht Grah-Nakshatron ka aakar avam prakaar bhi shoonya "0" ka hi diya hai taaki maanav unhe dekh kar ye jaan sake samasht sharishti se poorva bhi shoonya hi viraajit tha aur iska ant bhi shoonya mein hi hoga, aur shrashti ek baar fir shoonya mein hi vileen ho jaaygi...


Ishwar kahte hain ki Aakashiye Divya Saagar bhi ussi Ishwariye Shoonya se utpann hua hai, arthaat srishti ki rachna hetu Shoonya Roopi Ishwar ne pahle uski rachna ki, uska bhi koi Shira vishaal Aakash mein viraajit nahi hai iska arth ye hai ki wo ho kar bhi nahi hai arthaat Shoonya se utpann ho kar wo bhi Shoonya Aakrati ka hi hai, tabhi praanimatra usse na to dekh sakta hai aur na hi usse pramanit kar sakta hai, usse sirf aur sirf Aadhyaatm dhwaara hi dekha ja sakta hai, mehsoos kiya ja sakta hai.


Priye Shrotagan, Ishwar ka vaastavik roop bhi ye hi hai shoonya arthaat "kuch nahi" arthaat jiska koi aakar nahi kintu bina aakar ke bhi wo khud mein poorna hai aur uske bina srashti mein kuch bhi sambhav nahi hai,jo bhotik na ho kar abhotik hai wo hi Shoonya hai kintu uske bina kuch bhi sambhav nhi hai,Shoonya arthaat jiska koi chhor ya fir Shira na ho, jaise Prithvi ya kisi bhi Grah-Nakshatra ka koi bhi Chhor nahi hai, jahan se hum chalna shuru karte hain wahi pe wapas laut aate hai ghoom fir kar ye prakriya Shoonya kahlaati hai, Shrashti bhi aisee hi hia, jahan se aur jaise shuru hui thi aakhir ghoom fir kar wahi waapas aayegi jaise humari Aatma uss Parmeshwar se hi Utpann hoti hai aur aakhir mein ussi mein vileen ho jaati hai ye prakriya hi Shoonya hai ki jahan se prarambh hota hai wahi pe uska ant, 

kintu iske bina sampoorn jagat ka nirmaan bhi sambhav nahi hai kyon ye khud mein sampoorn hai jaise jis tarah ganit mein shoonya 1 ke saath mil kar 10 banta hai ussi prakaar Ishwar issi shoonya se apne bhakton ki upaasna aur unke mann ki kalpana ke aadhar par apna roop avam aakar prapt karte hain, humari aatma bhi ye hi hai Shoonya jo jis shareer mein jaati hai wo hi humara janm avam aakar hota hai, jaise Barf ko jis aakar ke bartan mein jamaya jaata hai ussi aakar mein wo jam kar waisa hi roop prapt karti hai waise hi humari aatma jis shareer mein pravesh leti hai waisa hi roop aur vyavhaar karti hai....

Priye Shrotagan jaisa aatam na stree hoti hai na purush, na pashu hoti hai aur na pakshi, na keet hoti hai aur na koi jeev, na nadi hoti hai na samandar, na vraksh hoti hai aur na koi podh kintu jiss shareer mein ye pravesh leti hai aur waisa hi roop prapt karti hai waise hi Ishwar bhi na Devi aur na Devta hai, unka apna koi roop nahi hai, kintu jab hum unhe "Devi" ya "Mata" ke roop mein pukaarte hai tab wo ussi roop mein humare samaksh hote hai kintu jab hum unhe 'Devta" ya "Pita" roop mein pukaarte hain tab wo ussi roop mein humare samaksh hote hai,

ye satya hai ki Ishwar ne humare samakh apne prateek ke roop mein hume Mata aur Pita diye hain, jinka samman aur seva karna humara sarva pratham kartva hai kintu jara unke bare mein bhi sochiye jo anaath hain, jinke mata-pita nahi hai, wo kise apna Ishwar ka prateek samjhe, sachh to ye hai Mata-Pita humare liye Ishwar ka prateek isliye hai jo na kewal hume janm dete hai balki humara paalan poshan karte hain, isliye uss anaath baalak ka baalan poshan karne wala jo bhi vyakti hoga wo hi uska Ishwariye prateek hoga, sirf janm dene wala hi humara Ishwariye prateek nhi ho sakta, ye wo hi ho sakta hai jo humara paalan poshan kar duniya mein ab tak jeevit rakhta hai, uss Parmeshwar ne hume janm dene aur jeevit rakhne k liye na sirt mata-pita ko diya apitu wo saath bhi prakrati ke roop mein diye taaki hum jahan tak sambhav ho behtar zinagi vyateet kar sake, ussi prakaar ek anaath baalak jiske janm dene wale mata-pita ka kuch pata to nahi kintu usse ab tak jeevit rakhne wale saadhan avam saadhya hi uske liye Ishwar aur uska prateek hain,
ye prteek kewal maanav ke liye hi nhi hote, pashu-pakshi bhi Ishwar ke prateek ke roop mein apne maalik ko maante hain kyon unse unhe wo sab prapt hota hai jo Ishwar se samast praniyon ko prapt hota hai, kintu jo pashu-pakshi kisi maanav ke adheen nahi hai wo kise apna Ishawriye prateek kahenge, wo bhi usse hi Ishariye prateek kahenge jiske wazah se wo ab tak jeevit hain.....



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Thanks and Regards
 *****Archana*****

subha aur shaam hoti hai,.,..

chalte chalte raah mein kyon  ye nazar aaj bhi sirf tujhe hi dhoondti hai, 
duniya ki bheed mein laakhon hai yaha par ye nigaahe sirf tujhe hi kyon aaj bhi dhoondti hai,

 manaa lete hain hum khushi bin tere par  aaj bhi iss dil to teri hi ummid kyon lagi rahti hai, baith akele mein ghar ki chaukhat pe aata hai reh reh kar aaj bhi mujhe tera hi ek khyaal kyon, bhool kar tujhse door jaane ke baad bhi meri dhadkan aaj bhi tujhe hi kyon dhoondti hai,

 jab thak jaate hai chalte huye beech raah mein tab thaam kar chale mera ye haath tu kyon aaj bhi mujhe ye aas lagi rahti hai, milte hain bahut log mujhe manzil tak pahuchaane wale par fir bhi kyon mere dil se aati ye pukaar sirf tujhe hi dhoondti hai,

aata hai jab naam zubaan pe kisi apne ka pahle tab kyon usme  shamil tera hi kyon naam hota  hai, hai pata mujhe tu tood kar har rishta dur chala gaya hai mujhse,

ho gaya hai juda tu mujhse, shayad teri khwaaish bhi ye hi thi, teri tammana ko jaane bina maine rishta tha tujhse ye joda,

 toote huye tujhse har rishte ke baad bhi kyon aaj bhi meri ye chaahat sirf tujhe hi dhoondti hai, par aaj sab jaante huye bhi meri ye saanse kyon sirf tujhe hi dhoondti hai, mil jaaye shayad tu zindagi ke kisi modd pe bas ye soch kar meri har subha aur shaam hoti hai

chalte chalte raah mein kyon  ye nazar aaj bhi sirf tujhe hi dhoondti hai

chalte chalte raah mein kyon  ye nazar aaj bhi sirf tujhe hi dhoondti hai ......

 

Moral thing: bina kisi baat ko theek se jaanche parkhe hume kabhi kisi ke baare mein koi raaye nhi banani chahiye..

"ek 15 maale ki imaarat hai, aur  2 logon ko uske 15th floor pe pahuchna ha, 2 log ek saath race laga kar lift tak bhaagte hain bt ek ko thokar lag jaati hai aur wo gir jaata hai bt doosra bhag kar lift ko pakad leta hai aur lift 15 maale ki tarf bad jaati  hai, bt doosra shakhs fir se uthta hai aur dekhta hai ki lift to chhoot chuki hai bt wo haar nhi maanta wo seediyon se chad kar uss mazil tak pahuchta hai, bt jo lift se gaya tha shakhs wo pahle pahuch gaya aur jiski lift chhoot gayi wo seediyon se late pahucha bt pahucha jaroor," iska matlab ye to nhi hua na ki jisne seediyon se jane ka raasta tay kiya wo galat tha ya soch galat thi, ab wo accidently gir gaya jisse uski lift chhoot gayi isme uski kya galti, der se hi sahi, seediyon ki anek rukaawaton k sathi hi sahi bt wo apni mazil tak to pahucha, bt na uska raasta galat tha aur na soch..


Moral thing: bina kisi baat ko theek se jaanche parkhe hume kabhi kisi ke baare mein koi raaye nhi banani chahiye..

Aakhir ye Duriya Kyon aa gayi-Article

Shaadi na sirf do logon ke milan ko kahte hai balki ye wo rishta hai jab do ajnabi pareewar bhi ek doosre ke saath rishtedaari k sootra mein bandh ke ek ho jaate hain, Shaadi ke baad nav dampatti ka jeevan bhi pahle se bahut badal jaata hai,apne kai sapno ke saath na sirf var vadhu ek doosre ko apnate baliki iske saath bahut saari nayi jimmedaariya bhi unpe aa jaati hai, naye rishton aur nayi jimmedariyon ke saath wo apne naye rishte ki shuruaat karte hain. Humare pretyek dharm aur shaashtron mein bhi shaadi ko ek aavshyak kaarya ke roop mein maanyata di gayi hai, iske ek wazah to ye hai ki ek nishcht samay par ladke aur ladki ki shaadi se ne to sirf netikta bani rahti hai iske saath samaj mein santulan bhi bana rahta hai.. 

   

par aaj ke iss aadhunikta ke daur mein aisa kya ho raha hai jo shaadi jaise majboot rishte bhi toot kar bikharte ja rahe hain, Shaadi jo na sirf do logon ke milan ka naam hai balki do ajnabi pareewar  bhi risthedaari ke paawan sootra mein bandh kar ek ho jaate hain, fir aaj aisa kya ho raha hai jo shaadi jaisee aavshyak kriya jiska dharm se bhi seedha seedha rishta hai wo kamjoor padti ja rahi hai, aakhir galti kis se kyon aur kahan ho rahi hai, aakhir kaun hai zimmedar inn sabka, kuch logon ka iss bare mein kahna hai ki Paschimi Sabhyata hum par haavi ho rahi hai jiske wazah se rishte tootne lage hain, shaadi jaise majboot rishte ki imaarat bhi kamjor padne lagi hai, to kuch log Film, Television, internet, Media ko maante hain, to kuch log aaj ke pade likhe yuwa varg ko iska zimmedar maante hain. par sochne wali baat ye hai ki kya sachh mein ye hi kaaran hai rishton ke toot kar bikhar jaane ke ya fir asal kaaran wo hain jo hum dekhna hi nahi chahte ya dekh kar bhi samajhna nahi chaahte..

     

    jahan tak maine rishton ke tootne aur talaak ke baare mein research ki aur kuch ek case's ko study kiya to paaya ki jo kaaran log bata rahe hain rishte tootne ke wo asal mein wo hai hi nahi, haan ye jarur hai ki aaj ke time mein Film's, Television, Internet, Media and Higher Education ne logon ko kaafi had tak apne adhikaaron ke prati jaagruk jaroor kiya hai lekin inhe hum wo rishte tootne ka kaaran batana bahut hi galat  hoga, kyon ki rishton ka tootna aur apne adhikaaron ke prati jaagruk hona do alag alag baate hain, par haan thoda bahut sambandh iska jarur ho sakta hai par mukhya kaaran nahi, aur jahan tak mukhya kaaran ki baat hai to wo kya hai maine inhe jaanne ki koshish ki..

     shaadi jo sabse jyada pravit karti hai wo hote hain nav dampatti, kuch sapno aur armaanon ke saath do log shaadi ke bandhan mein bandh kar ek hote hain, shaadi se pahle unki kuch aakanshaaye hoti hai apne bhaavi jeevan saathi ko le kar, apni shaadi ko le kar, kintu maine dekha hai jin ummidon ke saath wo log shaadi ke bandhan mein bandh kar ek hote hain aur jab unhe lagta hai ki unke sapne bas sapne ban kar rah gaye aur unki aakanshaye bas kori kalpana ban kar rah gayi, tab aise mein unke beech doori aane lagti hai, lekin har shaadi shuda vyakti ke saath aisa ho ya wo aisa vyavhaar kare wo jaruri bhi nahi hota, jo log isse hi apna naseeb maan kar khushi khushi sweekar kar lete hain aur ek doosre ki bhaavnao ka samman karte hain wo jaldi hi isse paar pa jaate hain aur achhi khaasi shaadi shuda zindagi bitaate hain, kintu jo log inse paar nahi paate unke mann mein bas ye hi afsoos rahta hai ki unhone apnee mehatkaanshao ke saath samjhota kiya hai, wo khud ko neecha samajhne lagte hain, unme heen bhaavna aane lagti hai aur iska asar unkee shaadi shuda zindagi par seedha seedha padta hai aur rishton mein itnee dooriya aa jaati ki pareewar mein bikhraav ki sthiti paida hone lagti hai..

     lekin sirf ye hi kaaran nahi hai jo aaj ke waqt mein rishte tootne ki ek maatra wazah ho, kuch aur bhi kaaran maine apnee iss research mein jaane. rishte tootne ka ek kaaran apne jeevan saathi ki bhaavnao ko samman na dena bhi hota hai, sirf humesha khud ko sahe thehra kar apna har faisla uss par thop dena, uski baat ko na to sunna aur na hi samajhne ki koshish karna, ye ek kaaran hota hai jab rishte tootne ki kagaar par aa kar khade ho jaate hain, maine kai baar akhbaar aur tv pe samaachar mein khabar padi aur dekhi hai ki Dahejj ke liye bahu ke saath uske saath uske sasuraal walon ne  bura kiya, na sirt usse maansik aur shareerik prataadna di balki uski jaan tak le li, ya fir kabhi sunne ko aata hai ki sasuraal walon se tang kar ladki ne jaan di, iski wazah kya hai, kaun hai zimmedaar, sachh to ye hai jo log apni  bahu par dahejj laane ka dabaav daal rahe the kya unhone uski baat samajhne ki koshish ki, kya unhone khud ko uski jagah rakhne ki koshish ki, khud ko uske pareewar ki jagah rakhne ki koshish ki, nahi ki, unhone sirf aur sirf apnee marzi uss par thopi, yaha tak ki apni baat aur marzi ko sahi theraane mein wo itne andhe ho gaye ki unhe uski jaan lene mein bhi ko harz nahi hui, to fir asal kaaran kya hua, asal kaaran wo hi hua ki apne nazariye se sochna, sirf aur sirf khud ko har baar sahi thehraana, agar aisa karne wale jiske saath aisa kar rahe hain uske nazariye se soch kar dekhe tab unhe shayad apni galati ka kuch aabhaas ho.

     rishe tootne ki ek wazah hoti hai shaadi se pahle kisi ladke ya ladki ka shaadi se pahle ka affair, waise to har kisi ka koi na koi achha ya  bura paast hota hi hai, lekin agar ye paast shaadi ke baad unke vartmaan zindagi mein hastshep karne lage to isse shaadi shuda zindagi prabaavit hona to aam baat hai hi, maine  dekha hai jo log shaadi ke baad apne ateet ko bhool kar apne jeevan saath ko apna sab kuch maan lete hain aur apni pichhali zindagi ke bare mein bhi usse bata dete hain to aane wale samay mein unki zindagi mein dooriyon ki gunjaaish kam rahti. lekin kaafi log aise bhi hote hain jo pareewar ke dabaav mein aa kar ya kisi anya kaaran se uss shakhs se shaadi nahi kar paate jisse wo pasand karte hai par saath hi kisi aur se shaadi ke baad bhi wo apne iss rishte ko todna nahi chahte jisse unki shaadi shuda zindagi prabaavit hoti hai aur aakhir mein rishton mein dooriya aati hai, infect maine to kaafi aise log bhi dekhe hai jo pahle se shaadi shuda hote hai fir bhi paiseon ke aur mote dahejj ke laalach mein doosrei shaadi karte hai, isse wo na sirf do logon ki zindagi barbaad karte hain balki unke saath apne bachhon ki zindagi ko bhi prabaavit karte hain, aur nateeza rishton mein dooriya....

     ab baat karte hain Film, Television, Internet, Media aur Education ki, iska rishton ke tootne ka kahan tak sambhand hai, mujhe aisa lagta hai ki inn sabse se aaj ka yuwa varg jaagruk hua hai, usse apne adhikaaron ke baare mein aaj pahle se adhik jaankari hai, tabhi wo aaj dukh, aansu, gamm ya kisi mazboori ke saath risthe dhone ke jagah unhe khatm karna behtar samajhta hai, TV, Internet ityaadi se unhe tamaam celebrities ke baare mein jaankariya milti hai ki aaj falaa celebrity ki shaadi ho gayi aur falaa ki uske jeevan saath se nahi bani aur aakhir donon alag ho gaye, jab ye khabre aam log padte ya dekhte hain to unhe lagta hai ki jab ye log aisa kar sakte hai jinhe wo apna aadarsh maante hai to wo khud bhi kyon kisi ke atyaachar sahe, kyon wo kisi anchaahe rishte ka bojh thote rahe, isse achha to unhe aise rishte ko apnee zindagi se humesha ke liye jad se ukhaad kar door faikna jyada achha lagta hai,

     afsoos iss baat ka hai ki rishto ke tootne aur bikhraawo ki wazah se humari netikta bhi bang ho rahi hai, shaadiyon ke tootne se na sirf netikta ka patan ho raha hai  balki kai tarh ke apraadh bhi bad rahe hain, agar hume inn apraadhon aur netikta ke patan ko rokna hai to rishton ke tootne se hume unhe bachaana hoga,  iske saath hi shaadi humare dharm aur aashta se  bhi sambandh rakhti hai, apne dharm aur aastha ke liye hume rishton ke patan ko rokna hoga.

     ab log humse puchenge ki aakhir kaise rishton ke tootne se unhe bachaaya jaaye, to iske jawab to maine pahle hi uppar likh diya hai, chaliye ek baar aur theek se yaha hum sabko bata dete hai, yadi hum sadev ek doosre ki bhaavnao ko samman de, ek doosre ki baat ko samjhe,  ek doosre ki samashyaon ko samjhe, sirf apne swaarth ke liye balki doosre ki khushi ke baare mein bhi kuch soche, doosre ko bhi itnaa hi mehatva de jitna khud ko dete hain, khud ko ek doosre ka maalik nahi balki aisa dost samjhe jo jindagi ke aakhir tak humara saath dega, humara jeevan saathi  bhale humari kalpna jaisa na ho par wo jaisa bhi ho usse ishwar ka marzi aur unka aashirwaad maan kar apnaye, uske baahari aakarshan aur bhotik saamagri ko dhyaan mein rakh kar nhi balki uske dil ko dekh kar apnaye, apni aakanshayon aur ichhao par kaabu rakhe, sada jeevan saathi ke prati bafadaar rahe, agar lagta hai ki kahi humara ateet humare aaj ko na prabavit kare to aise mein apne ateet ki sabhi baate apne jeevan saathi se jarur kahe aur iske saath hi jeevan saathi ko chahiye ki uske ateet ki galtiyon ko bhula kar wo apna aaj aur bhavishya dekhe, mujhe lagta hai agar log aisa karte hai to kaafi had tak hum rishton ke toote jaane se unhe rok sakte hain, rishta pyaar, vishwaash, samman aur ek doosre ke prati nihswaarth bhaavna par tika hona chahiye, inme kabhi avishwaas, swaarth, asamman aur ek doosre ki bhavnao ke prati anaadar nahi aana chahiye kyon ki ye kaaran hote hain rishton ke tootne aur bikhrao ke...

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Thanks and Regards
 *****Archana*****

mujhe apna lo tum prabhu.. only for you dear god...

dear jesus ek vinati hai aapse, "prbhu chahe mujhse jaane anjane jo galti ho maaf tum kar dena, na ruth kar kabhi mujhse dur tum chale jaana, jo huye aap dur mujhse na ji paaynge bin aapke hey parmeshwar, main naadan hu prabhu, sabhi avguno se bhara hai mera ye hriday, kintu aap to gunwaan hai, mere avguno ka haran kar mere jeevan mein aa jao prbhu, suna hai kar dete hain maaf sabhi ko, mujh paapi ko bhi kar ke maaf apna lo tum hey prabhu, mujhe apne saath le chalo hey prabhu, daya karo hey prabhu, mujhe apna lo tum prabhu.."