duniya ne thukraya mujhko.....

"Duniya ne thukraya mujhko kisine na apnaya hai, har taraf bikhra mere dard ka hi saya hai, roti hai aankhe meri, bheegti hain pal-pal palke ye meri, aati hai aawaz sisakti hui in dhadkno se, duniya ko pyaar lutaa kar aakhir Maine kya paya hai, khushi ki hasrat thi bas yaha apno se, par ye gam aur akelapan hi naseeb mein mere aaya hai"

meri shayri

"Na toofano se haare hain, na bhookampo mein mare hain, kya kahe ab to ham bas apni is bimari se hare hain"


"Kisiko dil me basa kar to dekho,
Kisike dil me bas kar to dekho,
Dhadkano se ayegi awaz unkihi,
Kisiko saanso me sama kar to dekho"

ishwar vaani-73(hamare mata-pita)

Ishwar kahte hain "pratyek prani ke teen mata evam teen pita hain, ek WO bhautik mata-pita Jo is bhautik shareer ko janm dete hain, dooji prithvi mata jo samast praniyo ko na sirf janm deti hai apitu unka palan-poshan karti hai aur pita hai surya dev jinki garmi aur taap ke dwara samast prani ko na sirf janm milta hai apitu prani maatra ka palan poahan hota hai, unki garmi dhoop evam chhaaw se samast jeev jantuon ka vikaas hota hai, fir wo  mata pita hain jo samast jeev aatma ko janm dete hain yani ki main, main prani matra ke karmo anusaar uski aatma ko bhautik  roop pradan kar ek naya jivan deta hoon"

ishwar vaani-72(ishwar ke bhautik swaroop ka arth)

Ishwar kahte hain "main hi desh/kaal/parishtithiyo ke anuroop hi apne bhautik swaroop mein aata hu, main kabhi ishwar ka putra kahlata hu to kabhi palan haar jagat ka, kabhi koi mujhe farishta bulata hai to kabhi praniyo ka janmdata to kabhi sanharak",



Ishwar kahte hai "mere bar roop mein aane ka vishesh uddeshya hai, main apne bhautik roop mein aa kar anek baate manav jaati se kahta hu taki WO shresht manav ban sake, jis prakaar main ishwar ka putra ban kar dhara par aaya aur for suli par chad kar meri mrityu hui, aaj log sirf in baato ko padte hai sunte hai lekin is balidaan ka arth nahi samajhte, WO nahi samajhte hame kisi burai me khilaaf nahi jhukna chahiye, har pal apne aaradhya ko yaad karna chahiye fir chahe maut hi samne kyon na ho, desh aur duniya ki bhalai ke liye apni sabse keemti cheez chahe hamari santaan hi kyon na ho balidan dene se parhez nahi karna chahiye",

Ishwar kahte hain "kabhi main makhan churata hu to kabhi van-van bhatkta hu, log kahte hain yadi main ishwar tha to chori kyon karta aur van-van kyon bhatkta, par log iska arth nahi jante, chor main isliye bana taki jagat ko ye sandesh de saku adhik dhan-sampada sanrakshit karne ka kya fayda aakhir ek din ye khatm ho hi jayegi, ye chori ho kar kisi aur ki tizori sazayegi, isliye Jo dhan tere paas hai jarurat me mutabik rakh baki un jarooratmando ko de jinhe iski jarurat tujhse jyada hai,"

Ishwar kahte hain "main van-van bhatka anek peeda sahi, Maine bas ye hi sandesh diya bado ki aagya pure samman ke saath mano fir chahe sekdo dukh hi kyon na Mile rah mein, ishke saath hi ye sandesh diya ki bhautik roop mein aa kar jab mujhe hi dukho ka samna karna pada to pranimaatra isse kaise Bach sakta hai kintu dukh aur sukh dono hi asthaayi hai isliye chhobh na kar aur apne kartavyo ka nirantar nurwaah kar aur apne aaradhya ko yaad kar"

bas tu nahi hai

"Sab kuch hai paas mere bas tu nahi hai,
Duniya hai saath mere bas tu nahi hai,
JAL rahi hai meri ye zindagi teri hi judai mein,
Is jalanse bachane wala yaha bas tu nahi hai

mujhe yaad hai-ek aah

"Tere sang guzari WO raat bhi mujhe yaad hai,
Tere sang kahi WO har baat bhi mujhe yaad hai,

Tera mere yu Karib aana, mere dilko yu dhadkana,
Karib aa kar tera muskurana muskura kar dil churana

Teri har adaa Teri WO wafa bhi yaad hai mujhe,
Teri ankho me apni hi surat dekhna bhi yadhai mujhe

Hai dilme kitni mohabbat mujhse tujhse puchhna,
Tera sharma kar nazre jhukana lajakar yu tera jana,

Tere sang kiya had wo waada bhi mujhe yaad hai,
Tera dil ye mera todne ka WO irada bhi mujhe yad hai

Tere sang guzari har WO shaam bhi mujhe yaad hai,
Tere sang dekhe WO khwaab bhi mujhe yaad hai,

Tera dil tod ke jana, umar bhar ka gam muje de Jana,
ah nikakti dard bhare dilse mere aur tera dilse khelna,

Tera diya WO haath aaj bhi mujhe yaad hai,
Tujhse choota tera saath bhi mujhe yaad hai,

Tere sang guzari WO raat bhi mujhe yaad hai,
There sang kahi har baat bhi mujhe yaad hai..-2

ishwar vaani-prani kalyaan-71

Ishwar kahte hain "sadiyo arthaat shrishti aur prani uthhan ke samay se prachlit yug prathanusaar satyug mein prithvi par Devi-Devta hua karte the Jo treta/dwaapar/kaliyug aate aate vikaaryukt manav mein tabdil ho Gaye,"

Ishwar kahte hain "aisa nahi hai manav us yug mein aaj ke saman dikhta tha, yadi aaj tab jaisa koi manav dikh jaye to log use paargrahi (alien) samjhenge, us yug mein (satyug) mein manav aur pashu-pakshi mein aaj ki bhaati bhed nahi tha, na koi hinsa air na hi kisi ke prati berr bhaaw the, sabhi prani mil jul kar ek saath braatatwa bhaaw se raha karte the, kintu samay me chakra ke karan jalwaayu parwartan hua aur manav tatha anya jeevo mein na sirf sharirik pariwartan aaya apitu bodhhikta mein bhi pariwartan aaya, ek samay jahan har praani lagbhag ek jaisa dikhta tha, ek jaise vichaar aur sadachaar ek doosre ke prati samanta aur samman ki bhawna rakhta tha jalwaayu pariwartan ke kaaran huye bodhhik aur sharirik pariwartan ke kaaran in me badlaaw hone laga",


Ishwar kahte hain "aadi kaal yani satyug ke prarambhik charan mein jab jeevo mein kisi bhi tarah ka koi bhed-bhaaw evam kuriti nahi thi, tabhi us samay koi ishwar ki aaradhna nahi karta tha,sable hriday khud itne paawan the ki ishwar khud in me niwaas karta tha, kintu samay ke saath na sirf sharirik aur bodhhik pariwartan jeevo mein aaya iske saath swaarth/kspat/jhooth/kaam/krodh/lobh/moh/ahankaar jaisi vukratiya utpann hone lagi, iske saath hriday mein rahne wale ishwar ki avhelna kar burai ka maarg log apnanane lage, ishwariye satta ko chunoti dene lage",


Ishwar kahte hain "jab-jab maanav ne mere astitwa ko chunoti di Maine vibhinn bhotik roop dharan kar unhe apne wazood ahsaas karaya hai, jab-jab nari shakti ko chunoti di gayi main nari roop mein aaya, dharn ki rakshta hetu ram roop mein aaya, manav dharm ki shiksha aur prani kalyaan hetu desh/kaal/paristithyon anuroop is dharti par aaya, aur jis nirakar roop se Maine yaha janm liya using mein hi uddeshya poorti ke baad sama gaya, jaise har praani ki aatma sama jaati hai mujhme mujhse hi nikalkar",


Ishwar kahte hain "satyug mein pashu-pakahi ka koi bhed nahi tha, aaj ka manav un vilupt praaye jivo ki den hai Jo aajse karodo varsh poorva gayab aajke manav samajhte hain, Ramayana kaal yani ki treta yug aur dwaapar yug iske shreshth udaahran hain jaha vaanar/reechh jaise pashu manav jaise hi raja hua karte the kintu kaliyug mein aate aate na sirf prani prani mein bhed hua apitu na jaane kitne hi roopo mein khud ko manav samajhne wala jiv vughatit hua,"

Ishwar kahte hai "yadi samaj mein satyug jaisi shanti aur sampannta jivatma chahte hain aur shrashti ko sarakshit karna chahte hai to aadi kaal jaisi bina kisi bhi jeev-aatma ke bhed-bhaaw wali dharma tyaag sabko saman samman aur prem dena hoga tabhi samast prani jaati ka kalyaan hoga"