Ishwar kahte hain "sadiyo arthaat shrishti aur prani uthhan ke samay se prachlit yug prathanusaar satyug mein prithvi par Devi-Devta hua karte the Jo treta/dwaapar/kaliyug aate aate vikaaryukt manav mein tabdil ho Gaye,"
Ishwar kahte hain "aisa nahi hai manav us yug mein aaj ke saman dikhta tha, yadi aaj tab jaisa koi manav dikh jaye to log use paargrahi (alien) samjhenge, us yug mein (satyug) mein manav aur pashu-pakshi mein aaj ki bhaati bhed nahi tha, na koi hinsa air na hi kisi ke prati berr bhaaw the, sabhi prani mil jul kar ek saath braatatwa bhaaw se raha karte the, kintu samay me chakra ke karan jalwaayu parwartan hua aur manav tatha anya jeevo mein na sirf sharirik pariwartan aaya apitu bodhhikta mein bhi pariwartan aaya, ek samay jahan har praani lagbhag ek jaisa dikhta tha, ek jaise vichaar aur sadachaar ek doosre ke prati samanta aur samman ki bhawna rakhta tha jalwaayu pariwartan ke kaaran huye bodhhik aur sharirik pariwartan ke kaaran in me badlaaw hone laga",
Ishwar kahte hain "aadi kaal yani satyug ke prarambhik charan mein jab jeevo mein kisi bhi tarah ka koi bhed-bhaaw evam kuriti nahi thi, tabhi us samay koi ishwar ki aaradhna nahi karta tha,sable hriday khud itne paawan the ki ishwar khud in me niwaas karta tha, kintu samay ke saath na sirf sharirik aur bodhhik pariwartan jeevo mein aaya iske saath swaarth/kspat/jhooth/kaam/krodh/lobh/moh/ahankaar jaisi vukratiya utpann hone lagi, iske saath hriday mein rahne wale ishwar ki avhelna kar burai ka maarg log apnanane lage, ishwariye satta ko chunoti dene lage",
Ishwar kahte hain "jab-jab maanav ne mere astitwa ko chunoti di Maine vibhinn bhotik roop dharan kar unhe apne wazood ahsaas karaya hai, jab-jab nari shakti ko chunoti di gayi main nari roop mein aaya, dharn ki rakshta hetu ram roop mein aaya, manav dharm ki shiksha aur prani kalyaan hetu desh/kaal/paristithyon anuroop is dharti par aaya, aur jis nirakar roop se Maine yaha janm liya using mein hi uddeshya poorti ke baad sama gaya, jaise har praani ki aatma sama jaati hai mujhme mujhse hi nikalkar",
Ishwar kahte hain "satyug mein pashu-pakahi ka koi bhed nahi tha, aaj ka manav un vilupt praaye jivo ki den hai Jo aajse karodo varsh poorva gayab aajke manav samajhte hain, Ramayana kaal yani ki treta yug aur dwaapar yug iske shreshth udaahran hain jaha vaanar/reechh jaise pashu manav jaise hi raja hua karte the kintu kaliyug mein aate aate na sirf prani prani mein bhed hua apitu na jaane kitne hi roopo mein khud ko manav samajhne wala jiv vughatit hua,"
Ishwar kahte hai "yadi samaj mein satyug jaisi shanti aur sampannta jivatma chahte hain aur shrashti ko sarakshit karna chahte hai to aadi kaal jaisi bina kisi bhi jeev-aatma ke bhed-bhaaw wali dharma tyaag sabko saman samman aur prem dena hoga tabhi samast prani jaati ka kalyaan hoga"
Ishwar kahte hain "aisa nahi hai manav us yug mein aaj ke saman dikhta tha, yadi aaj tab jaisa koi manav dikh jaye to log use paargrahi (alien) samjhenge, us yug mein (satyug) mein manav aur pashu-pakshi mein aaj ki bhaati bhed nahi tha, na koi hinsa air na hi kisi ke prati berr bhaaw the, sabhi prani mil jul kar ek saath braatatwa bhaaw se raha karte the, kintu samay me chakra ke karan jalwaayu parwartan hua aur manav tatha anya jeevo mein na sirf sharirik pariwartan aaya apitu bodhhikta mein bhi pariwartan aaya, ek samay jahan har praani lagbhag ek jaisa dikhta tha, ek jaise vichaar aur sadachaar ek doosre ke prati samanta aur samman ki bhawna rakhta tha jalwaayu pariwartan ke kaaran huye bodhhik aur sharirik pariwartan ke kaaran in me badlaaw hone laga",
Ishwar kahte hain "aadi kaal yani satyug ke prarambhik charan mein jab jeevo mein kisi bhi tarah ka koi bhed-bhaaw evam kuriti nahi thi, tabhi us samay koi ishwar ki aaradhna nahi karta tha,sable hriday khud itne paawan the ki ishwar khud in me niwaas karta tha, kintu samay ke saath na sirf sharirik aur bodhhik pariwartan jeevo mein aaya iske saath swaarth/kspat/jhooth/kaam/krodh/lobh/moh/ahankaar jaisi vukratiya utpann hone lagi, iske saath hriday mein rahne wale ishwar ki avhelna kar burai ka maarg log apnanane lage, ishwariye satta ko chunoti dene lage",
Ishwar kahte hain "jab-jab maanav ne mere astitwa ko chunoti di Maine vibhinn bhotik roop dharan kar unhe apne wazood ahsaas karaya hai, jab-jab nari shakti ko chunoti di gayi main nari roop mein aaya, dharn ki rakshta hetu ram roop mein aaya, manav dharm ki shiksha aur prani kalyaan hetu desh/kaal/paristithyon anuroop is dharti par aaya, aur jis nirakar roop se Maine yaha janm liya using mein hi uddeshya poorti ke baad sama gaya, jaise har praani ki aatma sama jaati hai mujhme mujhse hi nikalkar",
Ishwar kahte hain "satyug mein pashu-pakahi ka koi bhed nahi tha, aaj ka manav un vilupt praaye jivo ki den hai Jo aajse karodo varsh poorva gayab aajke manav samajhte hain, Ramayana kaal yani ki treta yug aur dwaapar yug iske shreshth udaahran hain jaha vaanar/reechh jaise pashu manav jaise hi raja hua karte the kintu kaliyug mein aate aate na sirf prani prani mein bhed hua apitu na jaane kitne hi roopo mein khud ko manav samajhne wala jiv vughatit hua,"
Ishwar kahte hai "yadi samaj mein satyug jaisi shanti aur sampannta jivatma chahte hain aur shrashti ko sarakshit karna chahte hai to aadi kaal jaisi bina kisi bhi jeev-aatma ke bhed-bhaaw wali dharma tyaag sabko saman samman aur prem dena hoga tabhi samast prani jaati ka kalyaan hoga"
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