Manushya ke hriday mein sadiyo se ye sawal aksar raha hai ki pahle murgi aayi ya anda, aaj ishwar is ati gopniye vishay ki vistrat baate hame batate hain,
Ishwar kahte hain "samst jivo ka aadhar anda hai, arthaat Jo jiv aaj andey se nahi nikalte unke jivan ka aadhar bhi anda hi hai,"
Ishwar kahte hain "jab dharti aur shrishti ka Nirman pura ho gaya tha aur waha jivan panapne wala tha, jivan ki utpatti ke liye aavshyak tha jivan ke panapne laayak mahol banana, aur iske liye nishchit dravya (+liquid) arthaat jal ki aavshyakta hui iske saath hi us JAL ki raksha evam jivan ke kaabil un anek drivyon hetu unhe sarankshit karne ke liye ek thoss vastu ki aavshyakta hui, is thoss vastu me andar JAL(paani) ke saath milkar anek kriyaaye hui, fir taap vridhhi hui jiske kaaran dharti par jivan ka uday hua,"
Ishwar kahte hain "jaise manushya ko janm aaj bhi kewal wohi hi stree de sakti h jiske shareer me andashay aur janm dene hetu paryapt andey ho, ye prakiya na kewal manushya par apitu samast jivon ki utpatti par laagu hota hai, kuch jiv shareer me andar andon ko dharan kar ek nayi zindagi ko duniya me laate h to kuch andey ko pahle apne shareer se bahar nikal jar navjuvan ka uday karte hai, kintu tarika wahi h, shrushti par jivan ki utpatti ka karan aur tarika bhi wohi hai"
Ishwar kahte hain "samst jivo ka aadhar anda hai, arthaat Jo jiv aaj andey se nahi nikalte unke jivan ka aadhar bhi anda hi hai,"
Ishwar kahte hain "jab dharti aur shrishti ka Nirman pura ho gaya tha aur waha jivan panapne wala tha, jivan ki utpatti ke liye aavshyak tha jivan ke panapne laayak mahol banana, aur iske liye nishchit dravya (+liquid) arthaat jal ki aavshyakta hui iske saath hi us JAL ki raksha evam jivan ke kaabil un anek drivyon hetu unhe sarankshit karne ke liye ek thoss vastu ki aavshyakta hui, is thoss vastu me andar JAL(paani) ke saath milkar anek kriyaaye hui, fir taap vridhhi hui jiske kaaran dharti par jivan ka uday hua,"
Ishwar kahte hain "jaise manushya ko janm aaj bhi kewal wohi hi stree de sakti h jiske shareer me andashay aur janm dene hetu paryapt andey ho, ye prakiya na kewal manushya par apitu samast jivon ki utpatti par laagu hota hai, kuch jiv shareer me andar andon ko dharan kar ek nayi zindagi ko duniya me laate h to kuch andey ko pahle apne shareer se bahar nikal jar navjuvan ka uday karte hai, kintu tarika wahi h, shrushti par jivan ki utpatti ka karan aur tarika bhi wohi hai"
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