Ishwar kahte hain "dharti par prani ki utpatti karodo saal janme un jivon se hui hai jise duniya aur tamam vegyanik vilupt praaye prani mante hain,"
Ishwar kahte hain "vartmaan samay ke samast praniyo ki utpatti ka aadhar wahi prani hai,
Sadiyo se prachlit yug pratha jisme satyug ko shreshth mana jaata hai, kaha jaata hai us samay ko devi devtao ka yug kahte hai, kyonki us samay paap nahi tha, sabki paawan budhhi thi,"
Ishwar kahte hain "us yug mein maanav aur anya praani is tarah nahi dikhte the, unke vichaar aur soch bhi aaj ki bhaati nahi thi, isliye kahi koi puja aur aaradhna nahi hoti thi, koi mandir aadi nahi the, iski wazah yahi hai us samay maanav aur anya jiv us avashtha mein the jaha manushya aur pashu-pakahi ka bhed samapt ho jata hai, par dheere dheere jalwaayu pariwartan ke kaaran praniyo ke sharirik aakar mein pariwartan aaya soch mein pariwartan aaya jiske kaaran prani-prani ki soch mein badlaaw aaya aur wait ke saath unke khan-paan ke pariwartan ke saath jivo mein aapas mein bhed-bhaaw aane laga, WO hi bhed bhaaw pahle pashu aur manushya me roop mein viksit hua fir jaati me aadhar par, shetra me aadhar par, dharm me aadhar par, aur aaj is kaliyug mein jaane kitne hi roopo mein fell chuka hai"
Ishwar kahte hai "kuch dharmik manytaao wale log pashuo ke andar aatma na hona kahte hai to kuch kahte hai manushya aatma alag hai aur pashu aatma alag, manushya aatma manushya roop mein hi janm leti hai aur pashu aatma pashu, kintu wo ye nagu jante manav aur pashuo ke janm data WO jeev ek hi gain bas wakt ke saath shaaririk aur mansik pariwartan hi hua hai, aapas mein manav aur pashu bhai bhai hi hain"
Ishwar kahte hain "vartmaan samay ke samast praniyo ki utpatti ka aadhar wahi prani hai,
Sadiyo se prachlit yug pratha jisme satyug ko shreshth mana jaata hai, kaha jaata hai us samay ko devi devtao ka yug kahte hai, kyonki us samay paap nahi tha, sabki paawan budhhi thi,"
Ishwar kahte hain "us yug mein maanav aur anya praani is tarah nahi dikhte the, unke vichaar aur soch bhi aaj ki bhaati nahi thi, isliye kahi koi puja aur aaradhna nahi hoti thi, koi mandir aadi nahi the, iski wazah yahi hai us samay maanav aur anya jiv us avashtha mein the jaha manushya aur pashu-pakahi ka bhed samapt ho jata hai, par dheere dheere jalwaayu pariwartan ke kaaran praniyo ke sharirik aakar mein pariwartan aaya soch mein pariwartan aaya jiske kaaran prani-prani ki soch mein badlaaw aaya aur wait ke saath unke khan-paan ke pariwartan ke saath jivo mein aapas mein bhed-bhaaw aane laga, WO hi bhed bhaaw pahle pashu aur manushya me roop mein viksit hua fir jaati me aadhar par, shetra me aadhar par, dharm me aadhar par, aur aaj is kaliyug mein jaane kitne hi roopo mein fell chuka hai"
Ishwar kahte hai "kuch dharmik manytaao wale log pashuo ke andar aatma na hona kahte hai to kuch kahte hai manushya aatma alag hai aur pashu aatma alag, manushya aatma manushya roop mein hi janm leti hai aur pashu aatma pashu, kintu wo ye nagu jante manav aur pashuo ke janm data WO jeev ek hi gain bas wakt ke saath shaaririk aur mansik pariwartan hi hua hai, aapas mein manav aur pashu bhai bhai hi hain"
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