ishwar vaani-82, ishwar ka saakar nikar swaroop

Ishwar kahte hain "yadhapi manushya mujhe vibhinn naamo se pukarte hain, mere vibhinn naamo ko lekar evam meri baaton ko vibhinn mato ka aadhar maan kar ladte jhagdte rahte hain kintu vaastav mein wo meri baato aur mere naam ka arth nahi samajhte,


Main hoon ishwar ish-war, jiske vardaan swaroop swaroop samast shrashti ka nirmaan hua hai,

Ye naadan aur moorkh manushya nahi jante mera vastavik roop to niraakar aur pardarshi hai, jis bhaaw se vyakti ne mujhe yaad kiya wohi sakar roop Maine apna usse darshan diye, iske saath hi desh/kaal/paristithiyo aur manavta ki haani hone par mujhe vibhinn roopo mein aana padta hai,

Isliye hey nadan manushya tu ye samajh aur jaan le mera saakar aur niraakar roop dono satya hai, main hi kan-kan aur tum sabka nirmata hoon, isliye mujhme naam aur roopon mein na baant kar mere samast roopon maan-samman kar meri aaradhna karni chahiye,



Tumhara kalyaan ho"

samlengikta soch ya bimari- ek lekh

Kuch din poorva ek khabar TV aur akhbaro me bahut aa rahi thi ki Aiim New Delhi ki ek Dr. Aatm hatya kar li aur wazah uske pati ka samlengik hona, is vishya par isse poorva bhi maine ek lekh likha tha, aur aaj ka ye lekh bhi usse jyada bhinn to nahi hai,

Sabse pahle to janna ye hai ki samlegikta kya hai? Kya ye bimari hai ya soch? Aur samkengiko par vibhhinn prakar ke atyachaar kaha tak jayaz hain?

Sabse pahle to ye jaan lijiye samlengikta bimari na ho kar ek soch hai, bilkul waisi hi jaise samanya vyaktiyo ki soch, han inka vyakti aakarshan viprit lingi na ho kar samlingi hota hai kintu ye bimari nahi hai,

Manovigyan ke anusaar kuch samlengik vyaktiyo ko samanya banya ja Santa lekin uske hame ye janna hai ki vyakti janmse samlingi hai ya vayask hone par wo hua,

Yadi vyakti janm se samlingi hai to usse us jaise vyaktyon se milne aur apne hisab se zindagi jine ki hame izazat deni chahiye kyoki agar ham agar uske sath jabardasti karte hai aur apne hisaab se usse dhaalne ki koshish karate hai to ye ek manviye atyachaar hoga, aur aise me agar uska vivah viprit lingi se kara bhi diya to natiza WO hi hoga jo Aiims ki Dr. Ka dilli me hua, isliye hame aur hamare samaj ko dherya se baith kar is gambhhir vishya par nirnay Lena hoga, aur samlingiyo ko apradhik drishti se dekh unhe samaj se bahuskrit karna band karna hoga,ye na bhoole unhe janm dene wale 2 viprit lingi manushya hi the,

Iske saath jin samlingiyo ko thik kiya ja sakta hai unke vishya me jaane, Jo vyakti balayavastha me samanya the kintu vayask ho kar samlingi ban gaye, aise me unke jivan me hui is beech ki ghatnao ka moolyankan karna hoga, samanya tah unhe dhokha-fareb aur unki bhawnao ko viprit lingi be aahat kiya hoga, aur prem tatha sadbhawna ka bhaaw unhe samlingi se mila hoga, samanya taur par aise vyaktiyo ko pariwar ke paraspar sneh aur uchit dekhbhaal  se thik kiya ja sakta hai, isme dost, pariwar aur aaspas ka mahol kaafi had tak sahyogi ho sakta hai, unke paraspar prem aur sahyog se vyakti ka aatm vishwaas badega aur vakt ke saath dhire-dhire wo samanya jivan jine lagega, par isme sabhi ko poorn sahyog karna hoga,

Par iske saath hi ye hame avashya jaan lena chahiye ki samlengikta us vyakti ko janm se hai ya vyask ho kar usme pariwartan aaya hai, aur iske saath hi ye avashya jaan lena chahiye samlengikta soch hai na ki bimari..

armano se bhari zindagi thi meri

"Armano se bhari zindagi thi meri, sabki tarah hi zindagi ki hasrat thi meri,

Chalna chahta tha sabki tarah main bhi, bas aise zone ki khwaish this meri,

Toot kar to sab bikharte log yaha, bas fir se sambhalne ki ye hi chahat thi meri,

Duniya ne thukraya har mod par mujhe, fir bhi duniya mein rahne ki hasrat thi meri,

Karke tanha chhod har koi gaya mujhe, for bhi saath kisi ka paane ki khwaish thi meri,

Berang bani meri ye zindagi jiske sitamse, bas firse rang usme bharne ki hasrat thi meri,

Armano se bhari zindagi thi meri-2"

ishwar vaani-81, pashu-pakshi bhi mante h ishwar ki satta

Ishwar kahte h" yu to maanav ye samajhta aaya h ki uske atirikt koi anya jeev nahi mujhe poojta,kintu ye satya nahi h,

Sabse pahle ishwar ka arth samajhna h, ishwar arthaat WO shakti Jo aapka palan-poshan karti h, suraksha karti h aur aapki samast moolbhoot aavshyaktao ko poora karti h, WO hi ishwar h,

Gharelu pashu-pakshiyon ke liye unka malik hi bhagw q ki wohi unki samast moolbhut aavshyaktao ko poora karte h,

Ishi prakar Jo pashu-pakshi gharon me nahi rahte jis sthaan par rahte h WO unka ishwar h q ki waha uski sabhi moolbhut aavdhyskta pura hoti h,

Jagngle me rahne wale jeev-jantu jangle ko ishwar mante h q ki waha unki aavshyakta puri hoti hai, wise hi sagar me nadi me naalo me gharondo aadi me rahne wale jeevo ka ishwar WO hi sthaan h jahan unki moolbhut aavshyakta poori hoti h,

Han un jivo ki pooja vidhi manaviye vidhiyo se bhinn hoti h kintu unka sneh aur Samarpan tatha  nihswaarth bhaav sachhai hi inki pooja vidhi h,

Isliye ye kahna galat h ki manav ke atirikt koi bhi jeev mujhe nahi poojta meri satta nahi manta,

Shrashti ka nirmata hone ke naate samast shrishti mein mera hi roop virajit h, saakar nirakaar jaise bhi koi mujhe pukarta h uski sahayata hetu avashya me aata hu, yahi main hon Ishwar
...."l

ishwar vaani-80, ansh aur vansh mein bhed

Ishwar kahte hain " sampoorn jeev aatma mera hi ek ansh h jis prakaar ek balak apne mata-pita ka hi ek ansh hota h usi tarah samast prani mera hi ek ansh h,


Kuch agyani samast manushyo ko ishwar ja ek ansh na kah kar unhe ek vansh batate h, unke anusaar samast jeev-aatma ishwar ka ansh na ho kar vansh h, kintu wo nadan nahi jante samast aatmao ki aatma arthat parmatma ke swaroop h, is prakar main unka janak hua, aur jeev aatma meri santaan, is prakar WO mera hi ek ansh hui,


Kintu jiv-aatmaon ko vansh kahne wale ye nai jante ki aatma vansh kaise ho sakti h q ki vansh ek preedi se teesri peedi evam usse adhik ko kaha jata h kintu aatma ki koi peedi nahi hoti, WO mujse hi nikalkar meri aagya anusaar hi jivan grahan karti h, isliye hey agyani gyani maha pursho ye bhram felana chhod sachhai ka marg apna aur jagat ka hriday se bhala kar"

ishwar vaani-79, aatma parmatma, ishwar ka swaroop

Ishwar kahte hain "akdar manushyo ki vibhinn manyatao ke anusaar muje kahi par stree to kahi par purush ki sangya di gayi h, kintu na to main purush hoon aur na hi stree, jis bhaaw se mujhe vyakti ne yaad kiya main usi roop me uska ho gya, haan ye baat bhi sahi h ki main hi desh/kaal/paristirhyo ke anuroop janm leta raha hu aur manav jaati ko usme aayi vikrityo se unhe bachata raha hu, jab-jab manav jaati adhik manavta ki seema todti dikhi aur usne meri satta ko chunoti di main dharti par aata raha fir chahe WO roop nari ka ho ya purush ka, jab jab samaj ne naari ko damit, shoshit aur diyam darza dene ke prayas kiye main naari banke nari ka udhhar karne aaya,

Main hi brahmand rachiya hu, jadugaro me mahan jadugar hu, aatmaon me parmatma hu, main hi samast shrushti aur jeevon ko shakti dene Wala hu, samast grah-nakshtra evam jeev-aatma mujhse hi shakti paati hai, main hi shrishti ka aadi aur ant hu, yadi meri shakti ki Jo bhi manushya upasna karta hai aur mere bataye marg par chalta hai nishchit hi moksh pata hai,


Mera vaastav me koi roop nahi jaise aatma ka nai, kintu aatma ke Jane ke baad shareer mitti ka dherr matra hota hai usi prakar mujhe kisi bhi roop me na manne vaale vyakti ka jivan hota hai q ki main hi hu aatmao ki aatma parmatma ishwar/Allah/god/parmeshwar/malik/jagat mata-pita/swami, aakarheen aur sakar main hu hu, Jo kal tha aaj h aur Jo sada rahega main hu wo..

ishwar vaani- 78,daan ka arth evam daan ka mahatwa

Ishwar kahte hain " yadhapi duniya ki samast vastu ka nirmata mai hi hu, samast shrushti jeev-jantu dhan sampatti dukh sukh hasi ashk har ek cheez ka nirmata main hi hu,

Isliye kuch log kahte hai ki samast vastu ishwar ki hai isliye unhe daan aadi nai dena chahiye q ki sabkuch to unka hi h, ab unki cheez unhe hi dena galat h, lekin WO nadan is dawn ka sahi abhipraaye jaane bina aisa kahte h,


Daan WO vastu h jise vyakti apne hisse me we bacha kar muje arpan karta h, ye satya h muje iski aavshyakta nahi, kintu daan me diya muje diya WO ansh kya h?? Jaise mata-pita apne balak ko apni aaye ka ek hissa apne balak ko jeb khar (pocket money) ke taur par dein aur usi me se wohi balak kuch dhan bacha kar apne mata-pita ke liye kuch samagree athwa dhan apni ichha se unhe de, to his prakar mata-pita ko apne balak is vyavhaar se khushi hogi waisi hi prasannta mujhe hoti h jab koi vyakti apni aaye ka ek hissa mere liye nikalta h, kintu ye jaroori nai ki mere naam ka nikala WO hissa kisi dharmik sthaan athwa dharmik kaarya me hi lagaya jaaye, mujhe atyant prasannta hoti hai jab mere naam se apni aaye ka ek hissa jarooratmand prani (manushyo, pashu-pakshiyo, ped-podhon, nadi-naalon evam prakati ke kalyan) me lagaya jaata hai, aisa daan mujhe bahut priye hai aur isse hi main sweekar karta hu.