Bharat ko jaati dharm k naam se baatne walo k naam meri chand lines:

Bharat ko jaati dharm k naam se baatne walo k naam meri chand lines:
'sabse pahle main insaan hoon, Hindustan ki main shaan hoon,
na puchhna tum jati dharm mera,
is dharaa ka main samman hoon..'

bhartiye samaj me nari ki sthiti-ek lekh

"Maine Amar Ujala akhbar me ek lekh pada tha jisme likha tha logo ki dharna h: gaaye abhagi ki marti h aur patni aur beti saubhagyashali ki, maine bhi apni ma ke muh se suna hai beti bhagyashali ki marti h,

Kitni vichtra vidamna h stree ki samaj me ek pashu se bhi doyam atithi h, aur dukh is baat ka bhi h aisi stithi me naari ko dhakelne me nari ka hi purush jitna yogdan h, tabhi to vivah ke naam uska daan uaki daas pratha ko darshata h, vivah stree purush dono ka hota h fir stree ka daan kyon?? Kya wah nirjiv vastu ya pashu h jiska daan hua aur pati uska swaami, issi pratha ne naari ko pashu se bhi neeche pahucha diya,

Haal hi me TV pe dekha ek ladki ne shani ki puja kya karli utpaat ho gya, waha ki lok parampra tut gyi, lok patampara bnai purush aur kuch naari virodhi istreeyo ne , WO b us samay jab nari aur b dabi kuchli avastha me thi, aaj thoda sa samay badla aur nari ne waha puja karli to parampra tutne ka dram logo ne kar diya,

Kul mila ka sakte h Bharat abhi bhi dharm k naam par naari virodhi parampara par chal raha h, isme badlaaw ham aur aap aaj ki peedi kar sakti h tabi aane wali peedi ko ham shresh Bharat de paynge"



Macks Archu(Archana)

Ham Bharat ki naari hai,

"Ham Bharat ki naari hai, sushilaa aur shishtaachaari hai,

Mat karna ab shoshan hamara, ham duniya par vaari hai,

Nahi sahenge aur anachaar,har atyaachar tumhi par bhaari hai,

Bahut sah liya hamne dard, ab doyam ki tumhari baari hai,

Karte hai bhed-bhaaw mat-pita Jo, unse ye maang hamari hai,

Karta nahi bhed ishwar, fir kyon unhone betiya mari hai,

Jab aadhi dhara par raaj hamara, fir kyon nahi jivan ki adhikari hai,

Ham naari hai to hua kya, nahi asadhya koi beemari hai,

Fir kyon hamein janne mein tumhe ye kaisi laachari hai,

Adhikar do beton jaisa bas ismein hi tumhari aabhari hai,

Nahi kewal ek nari, beti bahan bahu aur ham hi maahtari hai,

Ham durga aur Kali hai, sachhe samaan adhikar ka abhiyan ye jaari hai,

Le kar rahenge har adhikar apna, ham na kisi se haari hai,

Nibhaynge har farz bhi apna, ham bhi bitiya tumhari pyaari hai,

Ham Bharat ki naari hai, sushilaa aur shishtaachaari hai,

Mat karna ab shoshan hamara, ham duniya par vaari hai-2"

insaniat kho gayi hai-kavita

"Aaj fir hridaye mein peeda ki ye tees hai aayi,
Daal roti sang pankh laga ye mehgai chali aayi,

Thanda pad gaya ye dekho choolha gareeb ka,
Din-raat mehnat wale ne do wakt ki roti na payi,

Tod kar rakh di kamar janta-ae-aam ki ye jisne,
Matakti huyi mehgai ye dekh kaise fir chali aayi,

Ro rahi aaj maanavata khush ho rahaa hai ye neta,
Khud khata shahi panir janta ne sukhi roti na payi, 

Ye chakh rahe swaad chhappan bhog ka yaha to,
Janta ko daal pyaaj aur ye rukhi roti bhi na milpayi,

Koi pa kar shresht pad duniya daure yaha karta hai,
Marta hai kisan roz maut manvta ki yaha hai ho gayi ,

Dekh nazara Bharat ka sara Archu ki ankh hai ro rahi ,
Badal jaati Surat magar insaniat kahi ab hai kho gayi-2"

vichitra sapna-modi bagdadi mulakat

"Ek raat dekha maine vichitra sa ye sapana
Tha samne wo chitra jiski nahi thi kalpana,

Modi Ji gaye pegam e dosti le Iraq aur seriya,
Dekh halat waha ke badal gaya unka nazariya,

Saare niyam tod kar wo duniya ko chakma de aaye
baahein felaaye milne modi ji se daude chale aaye,

Mile dono gale jaise barso ke bichhde bhai ab mile,
Is Milan se shuru ho gaye fir ye dosti ke naye silsile,

Jiske peechhe padi hai aadhi duniya ki ye aabaadi,
Hath mein sharbat le modi Ji ke samne tha Bagdadi,

Gale laga modi Ji ko diya unhe ye vishesh samman,
Sau nirdosho ke sarr kaat pahucha diya shamshaan,

Fir baithaya unhe waha jaha rasiyan ke gole the gire,
Charo aur unke khade the Bagdadi ke ye anek sarfire,

Fir usne muskura ke gaana chalayaa 'chikni chameli',
Thahake laga samne unke zinda jala dedi do ki   Bali,

Iske baad dikhaya usne modi Ji ko apna WO addaa,
Jaha zinda dafnane ke liye khudwata unhise gadda,

Fir Garva se usne modi Ji ko dikhaya WO hi dariya,
Jaha masumo ko usne daal pinjre mein tha duboiya,

Dekh ye nazara modi Ji baithe ab kitne khamosh the,
Dekh ye raktpaat ab to kho chuke hosho hawas the,

aane laga modi Ji ke zahan mein ye ab fir vichaar,
Hindu musalman lada hamne bhi kiya nahi atyachar,

Haalat waha ke dekh modi Ji ka dil bhar aane laga,
Itni Bali dekh kar unhe bhi ab to fir rona aane laga,

Yaha Khoon bahane wala kafir nahi ek hi to bhai hai,
mazham nahi aatank ka ye kya insaniyat ki ladai hai,

Maar raha mazhab ke naam nirdosho ko ye beraham,
Dekh atyachaar uske duniya rahi hai har pal  saham,

Bhool gaye modi Ji fir patrakaro se photo khichwana,
Behtar samjha unhone chupchap waha se wapas aana,

Modi ki is bhet par America France ki bhohe tan aayi,
Sunai di mujhe fir ma ki aawaz aur aankhe khul wayi,

Ab samajh aaya mujhe ye sab tha ek vichitra sapna,
Dekh itna sajiv ye raktpat TV par bhi ye nahi dekhna-2"

ishwar vaani-112, ishwar ke lok

Ishwar kahte hain "yadhapi tum sabhine mere vibhinn lokon ke vishay mein suna hai, Jo jaise karm karta hai jis bhi isht ki upasna karta hai us lok ko ant mein prapt hota hai,

Yadhapi is vishay mein main tumhe pahle bhi bata chuka hoon par aaj ka vishay alag hai, hey manushyo jaise ki tum sabhi jante aur mante ho ki ishwar ka lok is dhara par nahi varan anant chhitij mein kintu bhagwan Shankar ka lok shastra mein yahi is dhara par bataya gaya hai, 

Aaj iska rahasya batata hoon, jaise manushya ke karm hote hai bhakti bhawna hoti hai, usi roop mein mujhe WO prapt karta hai, ishwar ke yani mere bhagwan Shankar ke is dhara par lok ka abhipraye hai samast brahmand mein mera vaas hai, yadhhapi tum janm le is prathvi par aaye ho to koi na koi abhaaw tumhe rahega kintu abhawo mein santusht rah ek khushhaal jeevan vyapt kar prani jaati ka kalyan kar sadachar shishtachar ki bhawna banaye rakhna hai, aur ye hi iska mool uddeshya hai,

Iske atirit ek baat aur main batana chahta hoon Jo manushya us aakashiye sagar par yakin nahi karte WO mujh par kabhi yakin nahi kar sakte jaise WO nazar nahi aata waise main par ham dono ka astitwa hai, WO sagar mera hi ek roop hai jiska pratiroop is dhara par hai, yadi uska astitwa nahi hota to pahado par nadi na hoti, ganga ko aakash se dharti par laya nahi jata, 

Is prakar samast Tara mandal aur grah nakshatra us sagar mein waiase hi terte rahte hai jaise dharti par vibhinn deep samuh"

betiya kya nakusha (anchahi) hai- ek laikh

'Abhi haal hi mein maine ek lekh pada ki Maharashtra mein kuch sangthano ke sahyog se jin ladkiyo ko 'nakusha' bulaya jata tha ya mata-pita evam pariwar ne unhe ye naam diya tha unka naam pariwartan kiya ja raha hai aur kayi ladkiyo ka ho bhi gaya hai aur waha isse khush bhi hai,

'Nakusha' arthaat anchahi, Jo beti anchahi hoti hai usse is naam se pukara jata hai, par sawal ye hai betiya to anchahi hi hoti hai, jitni prathna beto ke janm ke liye log karte hai, unke liye vrat upwas unki lambi aayu ke liye karte hai beti ke liye koi nahi karta, sach to ye hai khud ko aadhunik kahne wale Bharat bane India ki soch wahi rudiwadi aur pichhdi hai, aurat ko doyam darza dena aur usse maatra bachha janne, ghrah karya wali naukrani, pati ki khaas dasi ke atirikt kuch aur nahi samjha jata,

Hal hi mein Taslima Nasrin Ji unka parichay dene ki jarurat mujhe nahi hai unke vichar pade, wo kahti nariwadi hote huye bhi wo beti ko janm nahi dena chahti, wo nahi chahti unki beti ke saath chhed-chhad, balatkar, dahej pradna jaiai ghatnaye ho, bhale usse gharbh mein maar diya jaye aur ye aurat ka hak hai kise WO janm de aur kise nahi, WO kahti hai is prakar ki ghatnao ke karan ladkiya 'nakusha' hain,

Par sawal ye uthta hai unhe janm na dena ek behtar vikalp hai, pahle mujhe bhi lagta tha bhed bhaw wale jivan se maut bhali, par kewal ladki kyon iski Bali chade, ek ladki/mahila ke saath durachar karne wala purush hai to dand usse mile,kyon beto ke janm par utsav sa mahol aur beti ke janm par gamgeen, aakhir jab beti ye soch ke anchahi ki uske saath kuch galat na ho jaye ya bhari dahej ka bojh sarr mad gaya, to beta janne par kyon nahi sochte ek aur balatkari aur dahej lobhi as gaya,

Samasya ka hal kisi bhi bhed bhaaw aur janm na dene ke faisle se nahi niklega, aur na hi pradhan mantri ke 'selfi with daughter' abhiyan se, samasya ka hal betiyo ko kanooni WO bhi sakhtai se betiyo ko petrak sampatti mein hak, shiksha mein barabari ka hak, career banane mein poorn adhikar, iske saath ek aur kanoon Jo mere bachpan se hi zahan mein raha hai, aur Maine bhi bhed-bhaaw ke dansh ko saha hai, wo ye ki bhed bhaaw karne wale mata-pita ke khilaaf kanooni karwahi, kam se kam 2 saal ki saza aur nagad zurmana, jisse sakhti se lagu kiya jaye, yadi aisa ho to kisi ladki ka naam na to 'nakusha' hoga aur na badna padega. Iske saath hi Jo unke saath kaisa bhi durvyavhar kare sakht karyawahi ho, tab shayad is desh mein nari hi sadiyo purani 'nakusha' sthiti mein sudhar ho..'