ishwar vaani-119, saint, sanyasi ka dharm

Ishwar vaani-119

Ishwar kahte hain "ek saint aur sanyasi ke liye jaati/dharm/sampradaaye mahatwa nahi rakhta kyonki ye sab maanav nirmit vyavastha hai, aur ek sachha saint aur sanyaasi manav nirtmit vyvastha se dur kewal ishwar ki vyavastha ko sweekar karta hai,



Uske liye smpurn vishwa hi uska ghar hai, samast jiv jantu hi uska pariwar hai, yadi koi saint ya sanyaasi vishesh jaati ya dharm ka gungaan kare to samajh Lena WO pakhandi hai, kyonki wo manviye vyavstha par chal raha hai, aisi vyavastha Jo manav ko manav se ladwati hai, unka dohan shoshan karwati hai, ye yaad rakhna sansaar mein kewal mein hi satya hoon, isliye meri vyavsth aur mera hi naam hi satya hai, jaati/dharm/sampradaye sab desh/kaal/paristithyo ke anusar bane waha ki riti aur kuriti ke anusaar, isliye na koi dharm kam hai na jyada, sirf khud ko shresth batana murkhta hai kyonki mujhse shreshth koi nahi,


Dusri taraf jo log khud ko sanyasi kah saint kah kewal maanav ko mahatwa dete hai, athwa unkee sanstha par chalne walo ko hi hi mahatwa dete hai, WO pakhandi hai, WO manav ko aur apni in sansthao par yakin karne walon ko mahatwa dete hai kyonki wo unke pakhand ki kamayi ka shrot hotte hai,


Ek sachhe saint aur sanyasi ko isse koi matlab nahi hota unki drishti mein sab samaan hai, chahe koi unpe aastha rakhe ya na rakhe, unhe dhan aur tadak-bhadak ka lobh nahi, sadgi hi unki sarlta hi sabhi jivo par daya hi unki pehchan hai"

ishwar vaani-118, ishwar ki prapti

Ishwar kahte hain "hey manushyo main aaj tumhe grahsth jivan netikta aur sanyaas ke vishay mein jankari deta hoon,

Gharasth jivan evam vivah samaj vishesh roop se manav samaj ko aage badane ke llye aavshyak hai, kintu anya jivo mein vivah nahi hote kintu samaj to unka bhi badta hai ye tark bahut se log dete hai aur kahte hai ki manav ke liye hi vivah bandhan kyon??

Iska uttar hai unke samaj mein roodiya aur riti riwaz nahi hote iske saath WO kisi se kisi bhiprakar se anetik sambandh nahi banate, aisa kewal manushya hi karte hai aur vyabhichaar felaate hai, isse rokne ke liye vivah naamak evam grahsthi naamak vyavstha ko laagu kiya gaya hai,

Yadhhpi samast brahmand evam praani jagat ki utpatti hetu sabhi jivo mein stree-purush milan aavshyak hai kintu maanav jaati ke liye vishesh niyam hai jinka usse palan karna chahiye,

Iske saath hi yadi koi vyakti kisi ko kudrashti se dekh le athwa vichar bhi main le aaye, ye bhi vyabhichar karne ke barabar hai, aur ek vyabhichari ko chhama kewal wohi kar Sakta hai jiske saath usne vyabhichar kiya hai,

Ab baat aati hai sanyasi ki, ek sanyasi ko jagat ki utpatti karne se koi matlab nahi kintu samaj ke kalyan hetu evam manav ko vyabhichar se door rakhne hetu avashya salagn rahta hai,


Iske saath hi kaliyug mein saadhu/saint/sanyasi ke roop mein anek aise log huye hai aur ho rahe hai Jo tumhe bargala kar, udhhar ke naam par brahmcharya ka palan karne ko kahte hai, hey manushyo main tumse kahta hoon kewal kisi ke behkaawe mein as kar na sanyaas lo aur na brahmcharya ka palan karo, Jo tumse aisa karne ko kahte hai WO kitne bade brahmchari aur sanyasi hai pahle ye pata karo, aadhunik samay mein yahi log vyabhichar fela rahe hai, khud ko saadhu/saint/sanyasi kah dhan arjit Marne mein  lage hai, isliye inse savdhan raho,

Mere bataye marg path par chalo aur apna udhhar karo, yadi tumse kahe koi grahasth jivan tyaag sanyaas le lo to sabse pahle apne kartavyo ke baare mein sochna fir mera smaran karna, main tumhe Jo aagya du uska palan karna tabhi tum mujhe pa sakoge anyatha nahi saath hi dharm ke in paakhandiyo se dur rah tamam chamak damak tyaag kewal saadgi se evam balak saman maasoom ho kar mujhe tum pa sakte ho yadhpi tum grahsth ho, saadhu/saint/sanyasi hi kyon na ho par vyabhichari na ho''

ek ajib si khamosi

"ek ajib si khamosi hai chehre pe tumhare,
aakhir kyon maahusi hai chehre pe tumhare,
hai dard koi ya gam is dilme chhipa shayad,
Saaf jhalkti hai ye udasi chehre se tumhare"

"Jara mud kar to dekh mere meet ye hasin nazare,
Kabhi yaha huye the tum to bas sirf pritam hamare,
Aaj chhudaa kar baahe dur chale gaye hamse tum,
Kaise gi sakenge aur ham akele tanha bin tumhare",

"Chalte-chalte baith gaye ham yu hi dariya kinare,
Kaise ye chhin gaye mujhse mere jine ke sahare,
Kabhi mehkti thi Meethi-Khushi in laboon par yaha,
Aaj akele hai zaha mein bilkul tanha aur thake hare'

ishwar vaani-117, ishwar aur bhagwan

Ishwar kahte hain "yadhhapi har wo praani devta athwa bhagwan hai Jo aavshyakta par dusron ki sahayata karta hai, yadi aavshyakta par koi tumhari sahayata kare to wo hi tumhare liye bhagwan hua,

Yadi koi vyakti kisi ek vyakti ki athwa kinhi vyaktiyo ki sahayata karta hai to uska bhagwan hua, aise hi yadi koi vyakti samaj ka kalyan karta hai samaj ki sahayata karta hai to pura samaj usse athwa samaj ka devta kahlata hai,

Yadhhapi main hi praani aur samaj ke kalyan hetu aise vyaktiyo ko dharti par bhej nimn kaaryo ke liye niyukt karta hoon,

Yadhhapi apne bhagwan ki araadhna dwara vyakti mujh tak hi pahuchta hai, ye to maarg hai mere paas aur mere karib aane ke kintu lakshya aur manzil main hi hoon aadi kaal se ananat kaal tak'

Aapka kalyan ho

ishwar vaani116, ishwar aur devta

Ishwar kahte hain "hey manushyon yadi koi tumhe khud ko devta ya bhagwan kahe to usse kisi prakar ki bahas na kare aur na hi nakaratmak soche,

Kaaran koi bhi jiv aatma bhagwan aur devta to ban sakta hai kintu ishwar aur parmeshwar to ek hi hai wo swam main hi hoon,

Devta athwa bhagwan ye naashwan bhautik sharir dharan karte hai evam nishchit samay ke baad unhe iska tyaag karna padta hai, kintu ishwar athwa parmeshwar wo naashwan nahi hote,

Samast grah-nakshatra evam samast brahmand naashwan hai, is dhara par satyug/treta/dwapar/kaliyug mein vibhinn devi devta desh/kaal/paristithi ke anusaar aaye aur ek samay ke baad bhautik deh tyaag kar WO chale gaye, kintu parmeshwar naashwan nahi hai, ishwar aadi kaal se hai the aur rahenge,

Devta ya bhagwan vyakti mata-pita, stree, chikitshak, shikshak aadi ko bhi kahte hai, har wo vyakti devta hai Jo hamari sahayata karta hai chahe uska roop swaroop kuch bhi ho,yadi pani mein dubti kisi cheeti ke tum pran bachate ho to tum uske liye devta huye,

Kintu ishwar ek hi hai Jo main hi hoon, aadi kaal se ananat kaal main hi hoon, samast aatmao ka swami main hi hoon, main hi samay hoon, main hi kal aaj aur kal hoon,

Hey manushyon maine tumhe devta athwa bhagwan aur ishwar ke vishay mein bataya, hey manushyo har wo maanav devta kaha jaata hai jisme saadhu, saint evam sanyasi wale samast gun hote hai, kintu yaad rahe bhautik swaroop ka naash har kisi ka hota hai chahe wo devta ho ya anaya jeev, sirf ishwar hi naashwan nahi hai"

ishwar vaani, saadhu, saint, sanyasi mein bhed-115

Ishwar aaj hame batate hain: "hey manushyo aksar tumne teen naam 1-saadhu, 2-saint evam 3-sanyasi suna hai, kintu inme bhed aur antar kya hai tumhe ya tumme se kinhi ki ye pata hai, aaj vistar se tumhe main inka bhed batata hoon,

Sabse pahle baat karte hai saadhu ki, saadhu wo hai Jo sadhna karta hai, jiska aachar vichaar satvik hai, kintu saadhu grahasth bhi ho sakta hai aur nahi bhi, kintu apni apni saadhna ka prayog wo apne niji swaarth ke saath samaj ke kalyaan ke liye bhi karta hai, niji swaarth aur samaj ka kalyan kaise karna hai ye uski budhhi aur vivek par nirbhar karta hai, kayi baar saadhak sadhna karta hai apni shakti badane hetu, iske saath samaj ka kuch had tak wo kalyan bhi karta hai. Kintu inhe ham saint nahi kah sakte,

Ab baat karte hai saint ki, saint wo hota hai Jo grahasth ho kar bhi sada ishwar ki araadhna karta ho, iske saath apne kartavyo ka palan karne wala, praani jaati ke liye daya, prem, sahanubhuti rakhne wala, dusre ki peeda mehsoos karne wala, nihswarth sewa karne wala hi sachha saint hai, saint ki baat kare to saint sudama ka naam pramukh hai Jo grahsth ho kar apne samast kartavyo ko nibha kar bhi nirantar ishwar ki aaradhna mein lage rahe, sahi artho mein wehi sachhe saadhu aur saint the,

Yadi koi vyakti ishwar ki upasna na kare kintu apne samast kartavyo ka nirwah karta rahe, jisme daya, prem, sahanubhuti, bhauchara, samast jivo ke liye saman prem bhavna evam nimn varnit gun hote hai WO saint ki shtedi mein gina jaata hai,

Ab baat aati hai sanyasi ki, sanyasi wo hota hai jisne samaj se naata tod khud ko ishwar par aprpan kar diya ho, aise vyakti kabhi apne swaarth ke bare mein nahi sochte, pura brahmand hi inka ghar aur samast jiv hi inka pariwar hote hai, ye samaj sudharak aur margdardhak hote hain,

Kabhi kabhi saadhu saint aur sanyasi ek hi hote hai arthat ek hi gun ek vyakti mein aa jaate hai jaise Jesus aur sai baba,
Kintu kuch log naatak karte hai nimn guno ka, aise mein unhe apna guru banane se pahle unki satyata parakh le, aur saadhu, saint evam sanyasi ka bhed thik se jaan lein"

Kalyan ho

saint archu ki vaani

"krodh hamara sabse bada shatru hai, ye koi atishaktishali bhi nahi hai, kintu ispar vijay prapt karna ati kathin hai, kaaran ham sab kuch kewal apne anukool chahate hai, apni khushi aur santushti chahate hai, ham chahate hai sab hamare anusar ho, aur jab aisa nahi hota tab ham apne is shatru vash mein aa jaate hai, wo ham par haawi hone lagta hai falswaroop kayi baar galat nirnay tak le lete hai jiska pachhtawa baad mein hota hai, isliye is shatru se dur hone ki koshish kare, ye mushkil hai par asambhav nahi,


Iske atirikt hame har paristithi ke anusaar rahne evam dhalne ki chhamta rakhni chahiye, ye jaruri nahi Jo vartman mein samay hai achha ya bura aisa hi rahega, wakt to badlta rahta hai, jarurat hai hame hi har stithi mein khud ko dhalne ki,

Ramayan mein shri RAM Lashman aur mata sita iska pramukh udaahran hai, Jo samast rajkiye sukh vaibhav tyaag van-van abhaavheen jivan vyatit karte hue 14 saal bitaate hai, isi prakar hame bhi unse prerna leni chahiye'



Apka kalyan ho