ishwar vaani-84, ishwar aur shaitaan ki rah

Ishwar kahte hain "Jo vykati mera naam to lete hain, meri poorn vidhi-vidhaan se aaradhna bhi karte hain kintu yadi WO kisi bhi prani evam prakati ko nuksaan pahuchaate hain, WO meri kripa khote jaate hain,

Bhale aise log shaitaan poojak na ho lekin is prakaar ke kaarya karne wale chahe jitni meri upaasna aur bhakti kar le par WO upasna aur bhakti main na sweekar kar shaitan sweekarta hai,

Issi prakaar bhale hi koi vykti shaitan ki bhakti aur upaasna kare kintu prakati evam praani jagat ko haani na pahuchaaye uski upasna main hi sweekarta hoon,

Ramayana mein issi prakar ka jikra hai, bhale Ravan mahan Shiv-bhakt tha kintu karm anusaar WO ek dusht raakshash tha, aur issi kaaran jab usse sabse adhik aavshyakta apne isht dev ki padi tabhi unhone bhi usse thukra diya,
Iske vipreet vibhishan Jo raakshash kul ka hone ke baad bhi ishwariye marg par chal prakti aur prani jagat ki bhawana dil mein rakh Ram ke saath satya ke maarg par chala, to Lanka ka chir-sthaayi raja bana, bhale usne yugon ki badnaami apne sarr le li kintu galat ka sath nahi diya, isliye mera WO priye hua,

Usi prakar yadi koi vyakti burai ka aur prani evam prakati ko nuksaan pahuchata hai, bhale WO khud ko kita hi shreshth khud ko bata le, WO meri kripa ka paatra nahi banta, evam yugon tak dukh paata hai,
Shrishti ke vinaash ke samay un logon ko iski keemat chukaani hogi, kintu Jo log neki ka rasta apns prani aur prakati ki hifazat karenge WO ananya sukh bhogenge.




Tumhara kalyan ho"

ishwar vaani-83, dharm ka vastavik arth

Ishwar kahte hain "mera vastavik swaroop nirakar hai, bhakto ki ichha anusaar main roop dharta hoon, lekin kaliyug mein manushya mujhe vibhinn naam aur roop mein maan meri aaradhna karte hai kintu kuch moorkh aur papi manushya mere naam aur roopon ka bhed kar samaj mein arajakta felaate hain,

Kuch pakhandi aur dharm ka rakshak kahne wale manushya jinhe vaastav mein mera na to sahi roop pata hai aur na hi naam, aise log vyaktiyo ko gumraah karte hai aur manav ko manav ke khilaaf karke ladwaate hai,

Vibhinn dharmik granthon mein mere un maton aur us naam ko na maanne wale ko gerr-dharmi mana jata hai, yaha tak ki manavta ki saari had tod kar manav par amanviye vartaav kiya jata hai,

Aise dharmavlabi yebataye kya granth mein ye croorta Maine batlaayi hai, Maine kewal ye hi kaha hai ki mere atirikt kisi aur ki aaradhna na karo, mere bataye path par chalo, meri baatayi baato ko apne andar dhaaran karo, khud ko pak rakho, kaam-krodh-lobh-moh-ahankaar ko khud se door rakh mera hi naam japo,

Kintu Maine ye to nahi kaha mere vibhinn roopon ki avhelna karo, mere doosre roop aur baato ko maanne wale ki avhelna kar unka apmaan kar amanviye vyavhaar karo,

Maine adharmi ko kaha hai ki uska saath na do, adharmi kaun???? Adharmi arthaat Jo manavta ka dushman hai, Jo prakati aur praani jagat ka dushman hai, Jo shrishti ko nuksaan pahuchata hai, burai ka saath deta hai, shetaani takat ki pooja karta hai, sadev doosron ko kasht pahucha sukh ka anubhav Jo karta hai, WO adharmi vyakti hai, aise vyakti ka samaj se bahiskaar karna chahiye,


Khud ko samaj ke dharmik guruon ka gulaam na maan kar apni budhhi ka upyog kar nimn baaton ka palan karna chahiye, WO agyaani manushya koi mujhe jyoti manta hai to koi bindu, par WO nahi jante main to na jyoti hoon na bindu, main vaayu se bhi adhik pardarshi, JAL she bhi abhik bhaar yukt, nadi we adhik veg yukt, pathhar se adhik kathor aur Kali se bhi nirmal hoon...



Aapka kalyaan ho"

meri zindagi tumse hai

"Meri zindagi tumse hai, meri bandagi tumse hai, tumse hai meri har kahani, meri aawangi tumse hai, meri deewangi tumse hai, har khushi tumse hai, meri zindagi tumse hai-2"

ishwar vaani-82, ishwar ka saakar nikar swaroop

Ishwar kahte hain "yadhapi manushya mujhe vibhinn naamo se pukarte hain, mere vibhinn naamo ko lekar evam meri baaton ko vibhinn mato ka aadhar maan kar ladte jhagdte rahte hain kintu vaastav mein wo meri baato aur mere naam ka arth nahi samajhte,


Main hoon ishwar ish-war, jiske vardaan swaroop swaroop samast shrashti ka nirmaan hua hai,

Ye naadan aur moorkh manushya nahi jante mera vastavik roop to niraakar aur pardarshi hai, jis bhaaw se vyakti ne mujhe yaad kiya wohi sakar roop Maine apna usse darshan diye, iske saath hi desh/kaal/paristithiyo aur manavta ki haani hone par mujhe vibhinn roopo mein aana padta hai,

Isliye hey nadan manushya tu ye samajh aur jaan le mera saakar aur niraakar roop dono satya hai, main hi kan-kan aur tum sabka nirmata hoon, isliye mujhme naam aur roopon mein na baant kar mere samast roopon maan-samman kar meri aaradhna karni chahiye,



Tumhara kalyaan ho"

samlengikta soch ya bimari- ek lekh

Kuch din poorva ek khabar TV aur akhbaro me bahut aa rahi thi ki Aiim New Delhi ki ek Dr. Aatm hatya kar li aur wazah uske pati ka samlengik hona, is vishya par isse poorva bhi maine ek lekh likha tha, aur aaj ka ye lekh bhi usse jyada bhinn to nahi hai,

Sabse pahle to janna ye hai ki samlegikta kya hai? Kya ye bimari hai ya soch? Aur samkengiko par vibhhinn prakar ke atyachaar kaha tak jayaz hain?

Sabse pahle to ye jaan lijiye samlengikta bimari na ho kar ek soch hai, bilkul waisi hi jaise samanya vyaktiyo ki soch, han inka vyakti aakarshan viprit lingi na ho kar samlingi hota hai kintu ye bimari nahi hai,

Manovigyan ke anusaar kuch samlengik vyaktiyo ko samanya banya ja Santa lekin uske hame ye janna hai ki vyakti janmse samlingi hai ya vayask hone par wo hua,

Yadi vyakti janm se samlingi hai to usse us jaise vyaktyon se milne aur apne hisab se zindagi jine ki hame izazat deni chahiye kyoki agar ham agar uske sath jabardasti karte hai aur apne hisaab se usse dhaalne ki koshish karate hai to ye ek manviye atyachaar hoga, aur aise me agar uska vivah viprit lingi se kara bhi diya to natiza WO hi hoga jo Aiims ki Dr. Ka dilli me hua, isliye hame aur hamare samaj ko dherya se baith kar is gambhhir vishya par nirnay Lena hoga, aur samlingiyo ko apradhik drishti se dekh unhe samaj se bahuskrit karna band karna hoga,ye na bhoole unhe janm dene wale 2 viprit lingi manushya hi the,

Iske saath jin samlingiyo ko thik kiya ja sakta hai unke vishya me jaane, Jo vyakti balayavastha me samanya the kintu vayask ho kar samlingi ban gaye, aise me unke jivan me hui is beech ki ghatnao ka moolyankan karna hoga, samanya tah unhe dhokha-fareb aur unki bhawnao ko viprit lingi be aahat kiya hoga, aur prem tatha sadbhawna ka bhaaw unhe samlingi se mila hoga, samanya taur par aise vyaktiyo ko pariwar ke paraspar sneh aur uchit dekhbhaal  se thik kiya ja sakta hai, isme dost, pariwar aur aaspas ka mahol kaafi had tak sahyogi ho sakta hai, unke paraspar prem aur sahyog se vyakti ka aatm vishwaas badega aur vakt ke saath dhire-dhire wo samanya jivan jine lagega, par isme sabhi ko poorn sahyog karna hoga,

Par iske saath hi ye hame avashya jaan lena chahiye ki samlengikta us vyakti ko janm se hai ya vyask ho kar usme pariwartan aaya hai, aur iske saath hi ye avashya jaan lena chahiye samlengikta soch hai na ki bimari..

armano se bhari zindagi thi meri

"Armano se bhari zindagi thi meri, sabki tarah hi zindagi ki hasrat thi meri,

Chalna chahta tha sabki tarah main bhi, bas aise zone ki khwaish this meri,

Toot kar to sab bikharte log yaha, bas fir se sambhalne ki ye hi chahat thi meri,

Duniya ne thukraya har mod par mujhe, fir bhi duniya mein rahne ki hasrat thi meri,

Karke tanha chhod har koi gaya mujhe, for bhi saath kisi ka paane ki khwaish thi meri,

Berang bani meri ye zindagi jiske sitamse, bas firse rang usme bharne ki hasrat thi meri,

Armano se bhari zindagi thi meri-2"

ishwar vaani-81, pashu-pakshi bhi mante h ishwar ki satta

Ishwar kahte h" yu to maanav ye samajhta aaya h ki uske atirikt koi anya jeev nahi mujhe poojta,kintu ye satya nahi h,

Sabse pahle ishwar ka arth samajhna h, ishwar arthaat WO shakti Jo aapka palan-poshan karti h, suraksha karti h aur aapki samast moolbhoot aavshyaktao ko poora karti h, WO hi ishwar h,

Gharelu pashu-pakshiyon ke liye unka malik hi bhagw q ki wohi unki samast moolbhut aavshyaktao ko poora karte h,

Ishi prakar Jo pashu-pakshi gharon me nahi rahte jis sthaan par rahte h WO unka ishwar h q ki waha uski sabhi moolbhut aavdhyskta pura hoti h,

Jagngle me rahne wale jeev-jantu jangle ko ishwar mante h q ki waha unki aavshyakta puri hoti hai, wise hi sagar me nadi me naalo me gharondo aadi me rahne wale jeevo ka ishwar WO hi sthaan h jahan unki moolbhut aavshyakta poori hoti h,

Han un jivo ki pooja vidhi manaviye vidhiyo se bhinn hoti h kintu unka sneh aur Samarpan tatha  nihswaarth bhaav sachhai hi inki pooja vidhi h,

Isliye ye kahna galat h ki manav ke atirikt koi bhi jeev mujhe nahi poojta meri satta nahi manta,

Shrashti ka nirmata hone ke naate samast shrishti mein mera hi roop virajit h, saakar nirakaar jaise bhi koi mujhe pukarta h uski sahayata hetu avashya me aata hu, yahi main hon Ishwar
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